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I can not remember a time, even in early childhood, when 
the tear of God was not in my heart. I was taught to pray 
when old enough to talk. I prayed off and on— mostly off— for 
years before I was saved. I knew about God and about Jesus 
Christ, but I did not know them. I had enough religion to 
bring me to tears now and then because of my sins, and often 
ashamed of myself, I would fall to my knees crying; and seemed 
at times to get some relief by confessing my sins to God, But I 
never found peace until I found Christ and His wonderful salva- 
tion. I left my home city in the South to go to a little saw-mill 
town in Louisiana where I was engaged in a clerical position. 

In that camp in the early part of 1900 I sat at noon in 
the hotel, waiting for dinner. As I looked at my watch sev- 
eral times, growing impatient for the dinner-bell, the lady in 
charge walked over to me with an open book and said, "in- 
terest yourself for a while while you are waiting." The Book 
was the Bible, opened at the Book of Daniel* I read with great 
interest the story of the three Hebrew children in the "fiery 
furnace. The next day I continued the story of Daniel in the 
lion's den. When I remarked to the lady that the stories were 
quite interesting, she said, "Why not come up to the Sunday 
School, where we are studying the Book of Daniel?" I con- 
sented t to go and will never forget the old faithful servant of 
God who had walked thirty-six miles more than once to be 
there for his Sunday appointment. He had a long white beard, 
a penetrating look, a saintly expression. He spoke with author- 
ity, earnestly and convincingly. Conviction came to my soul. 
I was introduced to a young lady, with whom I walked home. 
She told me the story of Jesus, but more than her story, it 
was the testimony of her beautiful Christ-like life that influ- 
enced me. She did not tell me a hundred different things that 
I would have to give up to become a Christian, imt she told 
me that nineteen hundred years ago Jesus Christ gave up 
something; that He gave up the ghost, and cried, "It is 
finished"; that He put away sin by the sacrifice of Himself. 
Nor did I give up any of my sinful habits to become a Chris- 
tian. One night — at midnight — -within a week after my visit ' 
to that Sunday School, as I was lying on my bed reading the 
Bible I came to the story of Calvary, where they crucified the 
Lord Jesus Christ. Out of bed onto my knees I surrendered my 
will to that wonderful Saviour, and 'that night I passed out 
of death into life; becoming a new creature in Christ Jesus. 
Old things passed away and all things became new. My sinful 
habits left me. Such a transformation took place in my life. 

I started life anew, with new hopes and ambitions, new likes 
and dislikes. I became a Christian in a moment in the twin- 
kling of an eye, when I said "yes" to the Saviour. 

I have spent the past thirty -five years with this young 
lady who is the mother of our six children, and the Lord Jesus 
Christ has been to us a Friend that sticketh closer than a 
brother. He has never disappointed us. I know I have often 
disappointed Him. But He has always proven faithful, a 
Helper in every time of need, in prosperity and adversity, in 
business and in our home, I have found the Lord Jesus Christ 
the solution of all of my problems. He was especially precious 
when we had to give up a bright little twenty-months babe. 
He is a real Saviour, who never leaves nor forsakes His own. 

During my seventeen years of business-life, before I en- 
tered into the ministry, I found that my greatest asset in 
business was Christian character, and if I had the time, I 
could recite to you so many instances where Christian char- 
acter was responsible for business success. 

From the day I started on the way by reading that chapter 
in Daniel I have been reading my Bible constantly, and surely it 
is a most scientific Book in things that pertain to the soul and 
eternity, and man's relation to God. "If any man willeth to do 
my will, he shall know," said the Lord; and how true it is. 

I have today no more doubt about the truthfulness of the 
Bible and the eternal realities of Christianity than I have about 
the existence of the sun. Surely the Bible is the very word of the 
true and living God. My first favorite verse was Galatians 6:14, 
"But God forbid that I should glory, save in the cross of our 
Lord Jesus Christ, by whom the world is crucified unto me, and 
I unto the world." 

So often have I longed to have some little booklet to hand 
to one who has confessed the Lord Jesus Christ as Saviour and 
started on this New Way. I do not know why I have delayed 
until this late date to try to prepare such a booklet. But at last 
I have determined to undertake it, no matter how imperfect it 
may be. For the want of something better I am making this 
effort, so that I can put into the hands of the new convert some 
simple instructions that will help him in the new life. 

Truly, next to the joy of experiencing for ourselves the 
new birth, there .is no joy in all this world comparable with 
the joy of leading a sinner to Christ where he can find eternal 
life in this almighty Saviour; and then we do want to put 
something in his hand to guide him. He has the Holy Spirit, 
the true Teacher, in his heart; and the Bible, his lamp and 
guide, in his hand, but God expects older Christians to help 
the new ones on their start, and hence this effort. 

t M ?£ * h , is ! ittle booklet be used to the glory of our Lord 
Jesus Christ who was rich and for our sakes became poor that 
we through His poverty might be rich. 


1011 Wilson Avenue, 

Chicago, Illinois. 
June 1, 1936. 

Jesus said: 

"I lay down my life that I may take it again." 

John 10:17. 

Our Saviour Jesus Christ, who hath 
abolished Death, and hath brought Life 
and incorruptibility to light through 
the Gospel." 

II Timothy lr9 and 10. 

"I have been crucified with Christ, nevertheless I 
live; yet not I but Christ liveth in me." 

Galatians 2:20. 


His Charter and Constitution 
His Creation and Creed 
His Captain and Custodian 
His Capital and Credentials 
His Career and Conduct 
His Company and Communion 
His Conflict and Conquest 
His Course and Culmination 


Are you a Christian? If your answer to this question 
is, "yes," then you should be ready to give a reason of 
the hope that is in you. 

"And be ready always to give an answer to every 
man that asketh you a reason of the hope that is in you 
with meekness and fear." 1 Peter 3:15. 

In other words, how do you know that you are a 
Christian and how did you become a Christian? It is one 
thing to try to live a Christian life, or behave like a Chris- 
tian; it is another thing to become a Christian. No one 
has ever become a, Christian by trying to live a Christian 
life. Every Christian should be able to say, "The life 
which I now live in the flesh, I live by the faith of the Son 
of God who loved me and gave Himself for me. ' But he 
must first take the step that makes him a Christian be- 
fore he can begin to live the life, or allow Christ to live 
His life in him. 

Every Christian should be a workman for God ; but no 
one can be a workman for God until that one is first the 
workmanship of God. We must be worked upon by God 
before God will permit us to work for Him. We can 
work out our own salvation with fear and trembling, 
because it is God that worketh in us both to will and 
to do of His own good pleasure. Philippians 2:13. 

There arejiot^many ways to become a Christian; 
there is just one way. A sinner may become a Christian 
in one day, in one 'hour, yea in a very few moments. 
Before the individual takes the final and decisive step 
that causes him to become a Christian, there may have 
been many influences and contributing causes, such as 
the prayers of God's people, some good sermons, Bible 
readings, Church attendance, serious and thoughtful 
meditation; but becoming a Christian is as definite an 
act as becoming a husband or wife. 

Because of the confusion of this day when man] 
people do not know the difference between a sentimental 
religion and eternal life, let us put the question in 
different words : 

"Have you received from God the gift of eternal 
life through Jesus Christ our Lord*" 

"Have you been born from above! 7 ' 

"Are you saved?" 

"Are you a child of God!" 

"Are you a saint?" 

"Is your name written in Heaven?' 

"If any man he in Christ Jesus, he is a new crea- 
ture." Are you? 

Some time ago at the close of my gospel message 
there came forward a lady who was very much con- 
cerned about her relation to God, There was much doubt 
in her mind and more distress in her soul. I said, "Are 
you a Christian?" She replied, ""Well, I'm a member of 
the Presbyterian Church, and have been for some years; 
but I'm no saint," 

I said, "Lady, if you are not a saint, then you are 
a poor lost sinner," "But," said she, "I'm trying hard 
to live a Christian life; what else can I do?" I said to 
her, "You can never become a Christian by trying to do; 
You can be saved only by trusting in something that 
some One else has done." "Perhaps," said I, "you are 
a saint, and do not know it, but if you are, it is not 
because of anything or everything you have ever done, 
or ever will do; it is because you are a sinner saved by 
the grace of God on the basis of the shed blood of the 
Lord Jesus Christ, the sinner's Saviour; because of the 
value of His work on Calvary's cross," 

It seems at times an impossible task to make people 
understand that sinners become Christians — or saints— 
not by working ; but by believing. The Bible very clearly 
teaches that Christianity is both a creed and a life; that 
the creed must not only precede the life, but the life is 

ever because of the creed. Multitudes are deceived by 
the religious leaders of this day who tell their deluded 
followers that it makes very little difference what they 
believe; the thing that counts with God is what they 
do. But remember the Lord Jesus Christ said, "If ye 
believe not that I am, ye shall die in your sins." John 8 : 
24.' "With the heart, man believeth. unto righteousness.' 
Romans 10:10. "Believe on the Lord Jesus Christ, and 
thou shalt be saved. ' ' Acts 16 :31. Never can a man be- 
come a Christian except by believing the record that 
God hath given concerning His Son. Every sinner ^ must 
believe the same thing in order to become a Christian. 

Let us carefully examine these words: 
"For by grace are ye saved through faith; and that 
not of yourselves; It is the gift of God; Not of works 
lest any man should boast." Ephesians 2:8 and 9. 

1. By Grace. 2. Through Faith. 3. Not of your- 
selves. 4. The Gift of God. 5. Not of Works. 

1 — "BjuJ3xa.ce" suggests that the sinner does not 
receive what he deserves when he receives from God 
the gift of eternal life or salvation. 

2 — "Through Faith" means that God gives the 
salvation to believers. 

3 — ."Not .of yourselves" teaches very clearly that 
salvation is not of yourself. Yourself, saved or unsaved, 
has no inherent righteousness to offer to God, and no 
flesh can ever glory in God's presence. Man is by nature 
everything that he ought not to be and cannot please 
God. Therefore, "They that are in the flesh cannot 
please God," Romans 8:8. Nothing good in the flesh, 
Romans 7:18, t 

4, — " The gift of God" means exactly what it says, 
God gives life to the sinner on the condition that the 
sinner will receive it as a free gift. If the sinner in any 
way earns it, or helps to pay for it, it is not a gift. 

5 — "Not of works" means that no sinner was ever 
saved by God by doing good deeds or living a good re- 


ligious life, or by anything he did or could do for Him, 
No man is good enough to be saved apart from the grace 
of God* But thank God! no man is so bad that God's 
grace is not sufficient for his salvation. " "Where sin 
abounded, grace did much more abound." 

To be sure, all saved people should be faithful in 
their service for God. But no one was ever saved by 
serving God. 

God's children are called into a Heavenly calling, a 
Holy calling^ a High calling. They are called to Salva- 
tion, Separation and Service— and in the order men- 
tioned, not saved by serving, but saved to serve. 

It requires the same grace of God to save the self- 
righteous, religious Church-member and the murderer 
ready for the gallows. There are some of the former 
class who profess to be disciples of Jesus because thej 
are trying to live up to His moral philosophy. They 
speak in very complimentary terms concerning the Mas- 
ter. But they have never been saved. Because they have 
never believed on the Lord Jesus Christ, as their Sin- 
bearer. They refuse to confess themselves as ruined 
sinners apart from the grace of God, They are unwilling 
to say with Peter, "Depart from me for I am a sinful 
man'', or with the publican "God be merciful unto me 
a sinner", or with Paul, "Sinners of whom T am chief. ?? 

It is one thing to be moral and religious; it is an 
entirely different thing to be born again. The same dif- 
ference as between Saul of Tarsus and Paul the Apostle. 
Paul was not saved by trying to practice the ethics of 
Jesus, nor by keeping the ten commandments, nor by 
trying to be moral, honest and a good man. Neither can 
any one else be saved by any such means. 

Remember! "Christ Jesus came into the world to 

save sinners. 

i c 

Christ died for our sins/ 'He appeared once in 
the end of the ages to put away sin by the sacrifice of 
Himself," Hebrews 9:26. 

To be saved is to be saved by a Saviour, bv The 

Saviour. "Neither is there salvation in any other/ . . . 
Acts 4:12. The Father sent the Son to be the Saviour of 
the world. Can you truthfully say with assurance and 
certainty, "Christ is my Saviour": Christ liveth in me?' 

The manhood of Jesus Christ the Righteous, with 
His moral philosophy, is an ideal to which no human 
being has ever attained. If we have to live like Jesus 
Christ lived before God will accept us, we certainly are 
without hope. There is no good news in such a proposi- 
tion.' There are thousands and hundreds of thousands 
who are singing the song of redemption; because Jesus 
Christ died for the ungodly. Sinners are redeemed by 
the precious shed blood of this Lamb without spot or 

"Who Himself bare our sins in His own body on 
the tree." 

"Jesus, that He might sanctify the people with His 
own blood suffered without the gate. Hebrews 13 :12. 

Thus we see it is because Jesus died on Calvary's 
cross that believing sinners are sanctified, "We are 
sanctified through the offering of the body of Jesus 
Christ once for all." Hebrews 10:10. Every believer 
thus sanctified immediately becomes a saint; for a saint 
is one who has been sanctified through the offering of 
Christ on the cross. There is a very definite onee-for-all 
sanctifying when the Holy Spirit first applies the pre- 
cious blood of Christ to his sinful soul. Hebrews 10 :10 
to 14. 

The same Holy Spirit who makes us saints of God 
by applying the precioug blood of the slain Lamb, at 
the same time makes us children of God by faith in 
Christ Jesus. Galatians 3:26. He likewise enables us to 
walk as becometh saints after we are saved. "But as 
many as received Him to them gave He the right to 
become the sons of God." John 1:12. 

God's message of grace to the sinner is also stated 
in these words. "If thou shalt confess with thy month 
Jesus is Lord and believe in thine heart that God hath 

raised Him from the dead, thou shalt be saved, Romans 


Thus we learn that the sinner must believe on the 
Lord Jesus Christ, must believe that God hath raised 
Him from the dead, must receive Him, and confess Him, 
in order to be saved. With this salvation comes the new 
birth, at which time the believer is called, "a new-born 
babe/ 7 and is instructed to desire the sincere milk of the 
Word that he may grow thereby, 1 Peter 2:2. Every new- 
born babe should grow; but he must be born before he 
can grow. "God's workmanship created in Christ Jesus 
unto good works.' 7 Ephesians 2:9 and 10. 

" Happy is the man to whom the Lord will not im- 
pute sin." Romans 4:8. If you are a sinner saved by 
grace, you are the happy man spoken of. If your sins 
have been charged to Christ and nailed to His cross 
God will not charge them to you. You are a free man, 
because a most worthy Substitute took your place and 
bare your sins in His own body on the tree. Your stand- 
ing before God is perfect, if you are in Christ Jesus. 
Before God can find fault with your standing, He would 
have to find fault with His Son, and this is impossible. 
You are accepted in the Beloved. You are complete in 
Him, Your state is far from perfect and while it is 
your duty to so live that you can say with Paul, "I am 
what I am by the Grace of God/' and also, "His 
grace which was bestowed upon me was not in vain/ 
(1 Corinthians 15:10) yet you are not saved because of 
the life you live. You live because you are saved. 

God is not only a just and righteous God, but He 
is a long-suffering and gracious Saviour, not willing that 
any should perish. He is an Almighty God ? "the God of 
all grace," eagerly waiting to bestow His grace upon 
any one who with true sorrow for sin and a sincere 
desire for salvation, believing that Jesus Christ was de- 
livered for our offenses and raised again for our justifi- 
cation, will surrender to Him as Saviour. This is the 
step necessary to become a Christian. 


Now, if you are sure that you have taken this nec- 
essary step, here is the good news for you, "By Him all 
that believe are justified from all thing's," Acts 13:39. 

Do (£ou A believe ? If ^ou> do^o^are justified, re- 
deemed, saved and born again. You are a child of God. 
Remember you, are not saved because you feel like it; 
not because" you understand the plan of salvation; not 
by reason. B ut because you .b elieve . How foolish to 
depend uponfeelings for salvation! The essential is 
faith in God's infallible Word. God cannot lie. Nothing- 
more delights the heart of God than to forgive the sinner 
who will accept His Divine terms. Hear this wonderful 
message, "Christ once suffered for sins, the just for the 
unjust," that He might bring us to God. I beg you, 
sinner, believe this; and God, for Christ's sake, will 
forgive you freely and fully. 

The same Saviour who saved you when you were 
a sinner can and will surely keep you now that you are 
a saint. 

Now your question is not, "What must I do to be 
saved?"; but "Now that I am saved, what must I do?' 

JESUS SAID:— John 6:47. 

''Verily, verily, I say unto you, he that be- 
lieveth unto me (Jesus) hath everlasting life.' 


Satan causes many unsaved religious people to feel 
that they are perfectly safe and that all is well with 
their souls ; while on the other hand he brings doubt and 
fear into the minds and hearts of many believers who are. 
really saved, but who are untaught in the Word of Go4> 
Many such believers when asked the direct question, 
"Are you a Christian!" or "Are you saved?" reply, t 
believe so;" "I think I am;" or "I hope to be saved 
when I die." 

A young man tarried recently in a meeting to talk 
with me. The first question I put to him was, "Are yon 
saved!" He replied, "I hope so." I said, "Bo you hope 
that Christ died for your sins?" He said, "I know He 
did." Then I asked, "Do you hope that you believe on 
Him?" He said, "I am sure that I do." I then read to 
him these words from the "Word of God: 

"Verily, verily, I say unto you, He that heareth my 
word, and believeth Him that sent me, HATH EVER- 
LASTING LIFE, and shall not come unto judgment; 
but is passed out of death into life." John 5:24. 

"Do you truly believe?" I asked the young man. 
' ' I most certainly do, ' ' was his reply. Then said I, ' ' Are 
you saved?" He said, "I can only say 'I hope so.' 
"But what does the "Word say? Read it for yourself." 
"Heareth . . believeth . . hath everlasting life." "Does it 
say that if you hear and believe you have the right 
to hope that some day you may be saved?' "No," said 
he, "hath everlasting life." "Then, said I, "why do you 
not believe it and have the assurance?" He said, "I wish 
I could." Dear friend, do not dishonor the Lord by 
doubting His Holy Word. 

Many Christians are being taught by ignorant teach- 
ers to do all kinds of things to keep from losing their 
salvation. Others depend very largely for their assur- 

ance upon their feelings or their faithfulness in service. 
The Bible speaks of believers as those: 

"Who are kept by the power of God through faith 
unto salvation ready to be revealed in the last time, 
Wherein ye greatly rejoice." I Peter 1:5. 

The sinner is saved by the power of God through 
faith j and receiving the salvation, he becomes a Chris- 
tian. The Christian is kept by the same power; by the 
same God ; through the same faith. Let us refer to three 
verses in the Epistle to the Romans and emphasize the 
expression "much more"; 

"But God commendeth his love toward us, in that 
while we were yet sinners Christ died for us. MUCH 
MORE then, being now justified by His blood, we shall 
be saved from wrath through Him. For if, when we 
were enemies, we were reconciled to God by the death 
of His Son, MUCH MORE, being reconciled, we shall be 
saved by His life" Chapter 5, verses 8 to 10, also 5:20. 

Certainly if God loved us when we were the children 
of wrath, when we were His enemies, out in the world 
in sin, serving the devil, He will not love us any less, now 
that we have become His children. Looking moment by 
moment to our Father for grace and strength and guid- 
ance, we should walk worthy of the vocation wherewith 
we are called. We should seek to please Him in thought, 
word and deed; that is, we should act like God's child- 
ren should act. But we are His children by faith in 
Christ Jesus. By grace are ye saved. 

"Being confident of this very thing, that He which 
hath begun a good work in you will perform (further 
perfect) it until the day of Jesus Christ." Philippians 


A Christian should be confident that the same suffic- 
ient grace of the same Almighty Saviour, that saved his 
soul, will keep him until the day of redemption. "Be- 
loved, now are we the children of God, and it cloth not 
yet appear what we shall be: but we know that, when 


He shall appear, we shall be like Him: for we shall Bee 
Him as He is." 1 John 3:2. 

Let us always remember that it is the gospel of 
Jesus Christ which is the power of God unto salvation 
to every one that believeth. When you believed the gospel 
of salvation, "Ye were sealed with that Holy Spirit of 
promise, which is the earnest of our inheritance until 
the redemption of the purchased possession.' Ephesians 
1:13 and 14. And furthermore God clearly states that 
this sealing is "unto the day of redemption,' 4:30. 

"For He hath said, I will never leave thee, nor for- 
sake thee." Hebrews 13:5. 

Can you not rest, as Paul did, in the gracious prom- 
ises of the faithful God? Paul said, "in hope of eternal 
life which God, that cannot lie, promised before the 
world began." Titus 1:2. Therefore he had always sweet 
and blessed assurance. 

Paul was willing to rest his soul in the One who 
died for him, and who had taken His seat in heaven, 
where He ever liveth to make intercession for His saints, 
and who is, therefore, "able also to save them to the 
uttermost that come unto God, by Him." Hebrews 7:25. 

It was this same Christ who declared to His dis- 
ciples in the tenth of John, that He was the Good Shep- 
herd who would give His life for the sheep. In this 
chapter He said: "And I give unto them eternal life; 
and they shall never perish, neither shall any man pluck 
them out of my hand. My Father which gave them me 
is greater than all ; and no man is able to pluck them out 
of my Father's hand." verses 28 and 29. Eternal life is 
eternal life. It is not life for a few months, for a few 
years. It is life that is forever. And remember Christ 
said, "Verily, verily, I say unto you, He that believeth 
on me hath everlasting life." John 6:47. When He en- 
tered heaven once for all, it was after He had obtained 
eternal redemption for us. Hebrews 9 :12. Eternal life 
never depends upon our faithfulness in service ; it is the 
gift of God to believers. Our desire always should be 


to be faithful in service to Him who has done so much 
for us, and who said, "If any man serve me, Him will 
my Father honor." But at the same time we should say 
at all times, "And be found in Him, not having mine 
own righteousness, which is of the law, but that which 
is through faith of Christ, the righteousness which is of 
God, by faith." Philippians 3:9. We are not righteous 
in God's sight, because of our righteous acts, but because 
of the acts of Jesus Christ the Righteous. We should 
live righteously because we are on the way to heaven. 
But we are not on the way because we live righteously, 
but because we are righteous by faith in the One who 
was made sin on the cross of Calvary that we might be 
made the righteousness of God in Him. II Corinthians. 
5 :%L We are not discounting the value of good works, 
but want to impress upon your mind and heart that the 
believer is justified without works. Christians should 
always maintain good works. 

In the twelfth chapter of the Book of Exodus is 
recorded the story of the Passover. The children of 
Israel were instructed to slay the lamb and sprinkle its 
blood above their doors and thus escape the wrath of 
God when He came that night in judgment upon all the 
firstborn males of Egypt. God said, "When I see the 
blood, I will pass over you." "Under the blood' was 
the only place of safety that dark night. No one was 
safe because he felt all right, or felt safe. How many 
thousands of poor deluded sinners there are today on 
the road to perdition, to suffer forever the sorrows of 
the second death, who feel all right. They are appar- 
ently not the least disturbed about their spiritual wel- 
fare or their eternal destiny. "There is a way that 
seemeth right unto man, but the end thereof are the 
ways of death." 

The story has been told of two Hebrew boys, the 
firstborn sons, who were delivered that night in Egypt. 
Their fathers had been very careful to see that the 
blood was placed where God had told them. Therefore, 
the two boys were perfectly safe and in no danger of 


judgment. But, according to the story, there were two 
entirely different scenes in the two homes. The boy in 
one home went peacefully to sleep, having absolute con- 
fidence in G-od ? s promise and the assurance that he would 
rise to see another day. In the other home, the boy 
spent a sleepless and restless night and continually had 
to be reassured by his father as to the faithfulness of 
God and his own security under the blood. When the 
morning came he was just as much alive as the other 
firstborn, but he was worn in mind and body, and he 
was ashamed because of his lack of trust and confidence 
in the Almighty Deliverer. Both boys were equally safe, 
but they -were by no means equally certain and assured. 
So it is with Christians today. Are you not safe, shel- 
tered under the precious blood of Christ? 

It is dishonoring to God for any true believer to 
doubt his salvation; "For ye have not received the spirit 
of bondage again to fear; but ye have received the 
Spirit of adoption, whereby we cry Abba Father. 5 Rom- 
ans 8:15, 'The Spirit Himself beareth witness with our 
spirits that we are the children of God/ 7 8:16. And 
joint-heirs with Christ. Is it not blessed to be saved for 
time and eternity? 

Let us remember that " Jesus, having loved His own 
which were in the world, He loved them unto the end." 
John 13 :1. 

Do you doubt that God will hear and answer the 
prayer which Christ made for His own: lt Father, I will 
that they also, whom Thou , has given me, be with me 
where I am ; that they may behold my glory. John 17 :24. 

We believe our Saviour. And because we believe 
Him, we are going to say with Paul : 

"I am persuaded, that neither death nor life, nor 
angels, nor principalities, nor powers, nor things present, 
nor things to come, nor height, nor depth, nor any other 
creature shall be able to separate us from the love of 
God, which is in Christ Jesus our Lord," Romans 8:38 
and 39. 


If you "have really surrendered to the Son of God 
and are trusting in His finished work, if you have thrown 
yourself on the grace and mercy of God for your salva- 
tion; in other words, if you have committed your way 
unto the Lord and you are also trusting in Him, remem- 
ber that he will bring it to pass. Do not say, "I think 
I am saved/' "I hope I am saved/ 5 "I believe I am 
saved. ?? But say, "I know I am saved/' God says so. 

"These things have I written unto you that believe 
on the name of the Son of God ; that ye may KNOW that 
ye have eternal life, and that ye may believe on the name 
of the Son of God," 1 John 5:13. 

If you know that you believe, then you know that 
you are saved. Why? Because God's Word says so. 
And, "He that believeth on the Son of God hath the 
witness in himself/' 1 John 5:10, 

There are other reasons which we shall consider in 
subsequent chapters ; but this is quite sufficient for the 
present. Now bow and thank God for your assurance. 

"Blessed God, we do give thanks: we believe Thy Holy Word: 

We praise Thee for Thy wonderous love; for Jesus Christ 
our Lord. 

Our sins by Him were put away; in death He took our place. 

Eternal life is Thy free gift; we have received Thy Grace. 

Now in Him we rest secure in Thine own beloved Son 

Knowing He will consummate the work He has begun. 

By Thy Holy Spirit sealed, unto redemption day, 

Our risen Christ as Advocate will weep us all the way." 



When the sinner becomes a Christian, he receives a 
new nature from God; he becomes a partaker of the 
Divine nature. Because the Christian does not lose his 
old sinful nature, he is soon conscious of a warfare 
within. ''For the flesh lusteth against the Spirit, and the 
Spirit against the flesh; and these are contrary one to 
the other; so that ye may not do the things that ye 
would." Galatians 5:17. Christians have tried all kinds 
of religious schemes and joined all kinds of fanatical 
movements to get rid of their sinful natures. Many of 
them have deceived , themselves — but no one else — into 
believing that they have been successful. There are many 
who. claim for themselves that they have reached, through 
a second work of grace, the state of sinless perfection. 
Such a doctrine and position is not only contrary to 
Scripture,, but contrary to the experience of any and 
every Christian. However, there is victory in Christ for 
every fully yielded believer. 

The Apostle Paul has well described the believer's 
experience in these words, "For I delight in the law of 
God after the inward man. But I see another law in my 
members, warring against the law of my mind, and 
bringing me into captivity to the law of sin which is. iii 
my members." Romans 7:22 and 23. Notwithstanding 
this warfare, he exhorts his fellow-saints in these words: 
"Let not sin therefore REIGN in your mortal body, that 
ye should obey it in the lusts thereof." Romans 6:12. It 
is one thing for sin to dwell in the believer; it is an- 
other thing for sin to reign in him. The believer is 
urged to be constantly on his guard, to be sober, vigil- 
ant, prayerful, yielding himself moment by moment. to 
the Lord. 

"Wherefore let him that thinketh he standeth take 
heed lest he fall," "There hath no temptation taken you 

14 . 

but such as is. common to man; but God is faithful, who 
will not suffer you to be tempted above that ye are able ; 
but will with the temptation also make a way of escape, 
that ye may be able to bear it." I Corinthians 10:12-13. 

This does not mean that the Christian will lose his 
salvation, but he can fall into sin, if he does not do that 
which he is commanded to do: " Yield yourselves unto 
God as those that are alive from the dead, and your 
members as instruments of righteousness unto God. 
Romans 6:13. He is likewise commanded, 'Submit your- 
selves unto God. Resist the devil and he will flee from 
you." James 4:7. v^ 

"Ye are of God, little children, and have overcome 
them; because greater is He that is in you, than he that 
is in the world." 1 John 4:4. It is because of this great 
fact that God instructs us: "Reckon ye also yourselves to 
be dead indeed unto sin, but alive unto God through 
Jesus Christ our Lord." Romans 6:11. For said Paul, ' 1 
can do all things through Christ which strengtheneth 
me." Philippians 4:13. 

''This I say then, Walk in the Spirit, and ye shall 
not fulfill the lust of the flesh." Galatians 5 :16. 

There is victory for the Christian in the Lord, and 
this victory comes by walking in the Spirit. All who 
thus walk fulfill the righteousness of the law by mani- 
festing the fruit of the Spirit, which is love, joy, peace, 
Long-suffering, gentleness, goodness, faith, meekness, 
temperance. Against such there is no law. Romans 8 :4. 
Galatians 5:22. 

"And if any man sin, we have an Advocate with the 
Father, Jesus Christ the righteous." 1 John 2:1. 

"If we say that we have no sin, we deceive our- 
selves, and the truth is not in us." I John 1:8. 'If .we 
confess our sins, He is faithful and just to forgive us our 
sins, and to cleanse us from all unrighteousness. 1 John 


We shall deal in subsequent chapters with the Chris- 
tian's conflict with the world and the devil, but we are 
here dealing with an enemy which in this life never 
leaves us nor forsakes us, but which will hinder, defeat 
and disgrace us unless we keep ever and always yielded 
to the Lord and can truly say, "The life which I now 
live in the flesh , I live by the faith of the Son of God ? 
who loved me and who gave Himself for me/ 7 Galatians 

When we are horn of our parents we inherit a 
nature of sin which abides with us as long as we abide 
on this earth. When we are born of G-od we receive a 
Divine nature. We are born from above. With such 
Divine power we can put to death the deeds of the flesh. 
The old man came to an end at Calvary. Believers died 
with Him. But the believer must constantly put off the 
old man and put on the new. "That ye put off, concern- 
ing the former conversation, the old man .... And that 
ye put on the new man, which after God is created in 
righteousness and true holiness." Ephesians 4:24. 





Romans 6:11-14. 



We have learned from the preceding chapters that 
the believer's standing before God is perfect, because 
Christ, by one offering, hath perfected forever them that 
are sanctified. Hebrews 10:14. "He that believeth on the 
Son is not condemned." John 3:18. 

On the cross of Calvary our Lord Jesus Christ be- 
came the propitiation for the sins of the whole world, 
and when the sinner, by faith, accepts that work, his 
relationship is forever established. The same Lord is 
now the believer's Advocate, at God's right hand, to 
maintain his fellowship with God. 1 John 2:1 and 2. 
There are many Christians who know very little about 
true fellowship with God, although they are children of 
God. This relationship has been established because of 
their faith in the finished work of the Lord Jesus Christ. 
They have salvation, but experience very little of the 
true joy of salvation. 

We have been blessed "with all spiritual blessings 
in the heavenlies in Christ." Ephesians 1:3. "He that 
spared not His own Son, but delivered Him up for us 
all, how shall He not with Him also freely give us all 
things?" Romans 8:32. 

"All are yours: And we are Christ's and Christ is 
God's." 1 Corinthians 3:23. 

Through faith in the Lord Jesus Christ we have been 
"Delivered from the wrath to come" 1 Thessalonians 1 :10 
' ' Delivered from th~e^oweT"bT^arkness " Colossians 1 :13 
"Delivered from the fear of death" Hebrews 2:15 

" Delivered from the Law" Romans 7:6 

" Delivered from this present evil age" Galatians 1 -A 

Through faith in this same Lord Jesus Christ we 
have become 


"Partakers of the Divine nature" 2 Peter 1:4 

"Partakers of His holiness" Hebrews 12:10 

( ' Partakers of His sufferings 1 Peter 4 :13 

"Partakers of the heavenly_callin^ Hebrews 3:1 

This is because we are partakers of Christ. Hebrews 
3:14. Christ is our righteousness, our holiness and our 
redemption. 1 Corinthians 1:30. 

The Christian's spiritual resources are unlimited, but 
very few Christians ever learn how to possess^ their pos- 
sessions. Beginning as a newborn babe in Christ, the be- 
liever is exhorted to add to his faith, virtue ; and to vir- 
tue, knowledge; and to knowledge, self-control, patience; 
and to patience, godliness; and to godliness, brotherly 
kindness; and to brotherly kindness, love; and thus to 
grow in grace and in the knowledge of the Lord Jesus 
Christ. 2 Peter 1 :5 to 7 ; 3 :18. 

"That ye might walk wortihy of the Lord unto all 
pleasing, being fruitful in every good work, and increas- 
ing in the knowledge of God." Colossians 1:10. 

"For now we see through a glass darkly; but then 
face to face : now I know in part ; but then shall I know 
even as also I am known." 1 Corinthians 13:12. 

Our God would have us abstain from the very ap- 
pearance of evil. "Let every one that nameth the name 
of Christ depart from iniquity." So that we may be 
vessels, sanctified, and meet for the Master's Service. 
II Timothy 2:19 to 22. We are called to Salvation, 
Separation, Service. 

Christ said: "Occupy till I come." Every Christian 
should be constantly occupied with Christ and for 

Read about the Lord Jesus, and Mary and Martha 
in Luke 10:38 to 42. Martha was occupied for Jesus. 
Mary was occupied with Jesus. Christ said, "Mary hath 
chosen that good part." Luke 10:42. 



"Men ought always to pray, and not to faint." 

Luke 18:1. 

Christians not only have the privilege of praying to 
the Almighty God, who is their Father; but they are 
commanded to pray to Him. God's children prosper 
spiritually just in the degree they obey this most im- 
portant command. So many problems of the Church 
could be solved today, if God's people would give them- 
selves to prayer. How many defeated Christians there 
are, because of the neglect of prayer. 

"He that cometh to God must believe that He is, 
and that he is the rewarder of them that diligently seek 
Him/' Hebrews 11:6. 

"The eyes of the Lord are over the righteous, and 
His ears are open unto their prayers." 1 Peter 3:12. 

Is it not wonderful to think that a way has been pro- 
vided whereby creatures here on this earth can really 
communicate with the Creator, who is all powerful and 
all wise; with the great God who is a loving and com- 
passionate Father of redeemed sinners, sensitive to all 
of their needs? The ears of the reigning God, who is 
willing, faithful and able, who has never yet made one 
mistake, are open unto the praises and petitions of His 

"Pray to thy Father which is in secret; and thy 
Father which seeth in secret shall reward thee openly." 

Matthew 6:6. 

"The effectual fervent prayer of a righeous man 
availeth much." James 5:16. 

"We know not what we should pray for as we 
ought; but the Spirit Himself maketh intercession for 


us with groanings which cannot be uttered.' Romans 

It is recorded of Jesus, the Son of God, that He went 
up into the mountain to pray, that Pie continued all 
night in prayer to God. Luke 9:28, Mark 6:46 and 
Luke 6:12. 

If the holy Son of God needed to pray, how about 
poor weak Christians like us? Men ought always to 
pray and not to faint. 

The members of the early Church gave themselves 
continually to prayer. Acts 6:4. Christians are told to 
pray without ceasing. 1 Thessalonians 5 :7. Pray al- 
ways. Colossians 1:3 and Ephesians 6:18. Continuing 
instant in prayer. Romans 12:12. Give yourself to 
prayer and fasting. 1 Corinthians 7:5. Pray lest ye 
enter into temptation, Luke 22:46. Pray for one an- 
other. James 5:16. Be ye therefore sober, and watch 
unto prayer. 1 Peter 4 :7, In everything by prayer and 
supplication with thanksgiving let your requests be 
made known unto God. Philippians 4:6. Night and day 
praying. 1 Thessalonians 3:10. Evening and morning, 
and at noon will I pray. Psalm 55 :17. Supplications, 
prayers, intercessions, and giving of thanks, be made for 
all men, 1 Timothy 2 :1. 

"The prayer of the upright is His delight. 7 ' Proverbs 

"What is the Almighty, that we should serve Him? 
And what profit should we have, if we pray unto Him?' 
Job 21 :15, 

"All things, whatsoever ye shall ask in prayer, be- 
lieving, ye shall receive." Matthew 21:22. 


1 Peter 3:7. 

"Ye ask and receive not, because ye ask amiss, that 
ye may consume it upon your lusts/' James 4:3. 


"If I regard iniquity in my heart, the Lord will not 
hear me." Psalm 66:18. 

"When ye stand praying, forgive, if ye have ought 
against any that your Father also which is in heaven 
may forgive you your trespasses." Mark 11:25. 

"Whatsoever we ask, we receive of Him, because we 
keep His commandments, and do those things that are 
pleasing in His sight." 1 John 3:22. 

"■ And this is the confidence that we have in Him, that, 
if we ask anything according to His will, He heareth 
us." 1 John 5:14. 

"If ye abide in me and my words abide in you, ye 
shall ask what ye will, and it shall be done unto you.' 
John 15 :7. 

"Verily, verily, I say unto yon, Whatsoever ye shall 
ask the Father in my name, He will give it you." John 
16:23 and 14:13. 

When Stephen was dying he said, Lord Jesus, re- 
ceive my spirit. Acts 7:59. But on the authority of the 
Lord Jesus, prayer should be directed to the Father, in 
the name of the Son. 

May God help us to be faithful in prayer. 

We here quote from the Old Testament Scriptures 
some examples of answered prayer. 

Genesis 20:17 Jonah ■. 2: 1 

Numbers 11: 2 Nehemiah 1: 4 

1 Samuel 1 :27 Nehemiah 2 : 4 

2 Kings 6:17 Ezra - 10: 1 

2 Kings -. 19:15 Daniel - 6:11 

May God help us to hear afresh the words of the Lord 
Jesus Christ as we look all about at the abounding sin 
and the powerless churches, "This kind goeth not out 
but by prayer and fasting." Matthew 17:21 and 9:29. 



"Study to show thyself approved unto God, a work- 
man that needeth not to be ashamed, rightly dividing 
the Word of truth. " 2 Timothy 2:15. 

"We are His workmanship." Ephesians 2:10. 

As we slated in an earlier chapter, we are not ready 
to work for God until we are sure that we are first the 
workmanship of God, "created in Christ Jesus." 

"God hath chosen you unto salvation through belief 
of the truth/' 2 Thessalonians 2:13, "Thy Word is 
truth." John 17:17, The sinner saved by grace is the 
workmanship of God. To be saved by grace is to be 
born again, "not of corruptible seed, but of incorrupt- 
ible, bv the Word of God, which liveth and abideth for- 

7 v 7 


There are times when some seem fearful that the 
Word of God will be destroyed; btit the Psalmist said: 
"Forever, Lord, Thy Word is settled in heaven." 
Psalm 119 :89, Truly the Word of God liveth and abid- 
eth forever. Men and generations may change in their 
attitude toward God's Word, but His Word never chang- 
es. By this Word of God, we are born again, and be- 
come ■jiew-born babes. 

"As new-born babes desire the sincere milk of the 
Word, that ye may grow thereby ." I Peter 2:2, 

Some young Christians, as well as old ones, arc un- 
ceasingly active, but growing very little, because they 
are not regularly and systematically studying the Word 
of God, One of the signs of a healthy Christian is a 
real appetite for the Word of God, an appetite satisfied 
by constantly feeding upon that Word. 

Jeremiah said, "Thy Words were found, and I did 
eat them, and Thy Word was unto me the joy and the 
rejoicing of my heart." Jeremiah 15:16. 

Hundreds of times in the Bible do we find the expres 


sion "The Word of the Lord." "God Spake all these 
things. " Surely the Word of God is life-giving and 
powerful, and is a discerner of the thoughts and intents 
of the heart, Hebrews 4:12. 

The moment doubt creeps into the heart as to the 
plenary inspiration of God's Holy Book the moment the 
individual begins to question the infallibility, accuracy 
or integrity of the Word of God, that moment holy re- 
spect for God's absolute authority begins to wane. And 
what follows, if faith and obedience are not restored. 
< ' Every man did that which was right m His own eyes. 

The Psalmist said, "I rejoice at Thy Word, as one 
that findeth great spoil. " Psalm 119 :162. 

' ' I have esteemed the words of His mouth more than 
my necessary food." Job 23:12. 

The ignorance of the Word of God among Christians 
is appalling. Think of the wonderful privilege that we 
have to-day with the complete revealed will .of trod, 
bound in one volume, with every help imaginable; and 
yet how few Christians are taking advantage ot their 
opportunity." As someone has truly said "The Church 
today needs more teach and less preach." Careful and 
prayerful Bible-students are not easily swept off: of their 
feet with false doctrines into Satanic and fanatical cults. 

' ' Be not carried about with divers and strange doc- 
trines. For it is a good thing that the heart be estab- 
lished with grace." Hebrews 13.9. 

God's instruction to the saint is, "Try the spirits 
whether they are of God; because many false prophets 
are gone out into the world." 1 John 4:1. How can 
we try them unless we know the Scripture which is 
"oiven bv inspiration of God, and is profitable for doc- 
trine f orVeproof, for correction, for instruction in right- 
eousness ; That the man of God may be perfect through- 
ly furnished unto all good works." 2 Timothy 3:16 - 17. 

Every Christian should be like those at Berea, who 
"were more noble than they at Thessalonica, in that 


they received the word with all readiness of mind, and 
searched the Scriptures daily, whether those things were 

SO. A els 17:11. 

[£ yon want to be a sower for God, remember, "The 
sower soweth the Word." Mark 4:14. "Faith eometh 
by hearing, and hearing by the Word of God." Ro- 
mans 10 .47. There is no substitute for the Word of God. 
God has not promised to bless our logic and eloquence : 
unless they convey to the human heart His own eternal 
Words. Nor has He promised to save souls by human 
philosophies and schemes. The seed is the Word of God, 
'the Holy Scriptures which are able to make thee wise 
unto salvation." 2 Timothy 3:15. 

When the Son of God was tempted by the devil He 
used the Sword of the Spirit, "It is written." Luke 
4:4, 8 and 12. So every Christian in his conflict against 
the devil is instructed to use the Sword of the Spirit 
which is the Word of God. Ephesians 6:17. 

Remember then, Christian, you cannot grow spir- 
itually ; you cannot defeat Satan ; you cannot please God 
and get the greatest joy in your Christian life in service 
and victory; you cannot escape heresies; unless you dil- 
igently, systematically, and prayerfully study God's holy 

'How sweet are Thy Words unto my taste! Yea 
sweeter than honey to my mouth!" Psalm 119:103. 

So we are born by the Word of God. 1 Peter 1 -23 
James 1:18. 1:21. II Thessalonians 2:13. 

We grow by the Word of God, 1 Peter 2 :1 and 2. 
We are built up by the Word of God. Acts 20:32. 
We are separated by the Word of God. John 17:17. 
We are clean through the Word of God. John 15 :3. 

n . ^ e * re t0 S° everywhere and preach the Word of 
God. II Timothy 4 :2 ; Acts 8 A, 

"For all flesh is as grass, and all the glory of man 
as the flower of grass. The grass withereth, and the 


flower thereof falleth away: But the word of the Lord 
endureth forever. And this is the word which by the 
gospel is preached unto you." 1 Peter 1:24 and 25. 


HEAVEN." Psalms 119, 89th verse. 


Psalms 138, 2nd verse. 

SERVANT LOVETH IT." Psalms 119, 140th verse. 

THAT FINDETH GREAT SPOIL." Psalms 119, 161st 
and 162nd verses. 

LIGHT UNTO MY PATH." Psalms 119, 105th verse. 


Jeremiah 15:16. 



"For ye are the children of God by faith in Christ 
Jesus/' Galatians 3:26, 

Only Christians are the children of God, and only 
because of faith in Christ Jesus. Children of God. 

God is not some impersonal principle, or some un- 
known inanimate force. God is a living, personal God. 
Some religious people know Him as the Supreme Being, 
but His children know Him as the God and Father of 
our Lord Jesus Christ. Ephesians 1 :3, 1 Peter 1 :3 and 
2 Corinthians 11 :31. 

" Neither knoweth any man the Father, save the Son, 
and he to whomsoever the Son will reveal Him. 77 Mat- 
thew 11:27. "God is a Spirit. 77 John 4:24. "God is 
light 77 1 John 1:5. "God is love. 77 1 John 4:8. "Our 
God is a consuming fire. 77 Hebrews 12:29- 

This is life eternal that they might know Thee, the 
only true God, and Jesus Christ whom Thou hast sent." 

John 17:3. 

This excludes all other gods. The only true God is 
known as "The God of Peace/ 7 Hebrews 13:20. "The 
God of all Comfort, 77 2 Corinthians 1:3. "The God of 
all Grace. 77 1 Peter 5:10. "The Father of Mercies. 7 ' 
2 Corinthians 1:3. "The Father of Spirits." Hebrews 
12:9. "The God of Hope. 77 Romans 15:13. 

This same God is known in the Old Testament Scrip- 
tures as the "God of Abraham, Isaac and Jacob.' "The 
Lord which brought thee up out of the land of Egypt." 

When we receive Christ, we are born of God and 
become the children of God. John 1:12 and 13. Then we 
belong to the household of God." Ephesians 2:19, "For 
which cause He (Christ) is not ashamed to call them 
brethren. 77 Hebrews 2:11. Christ said, "Go to my 
brethren, and say unto them, I ascend unto my Father, 


and your Father, and to my God, and your God." John 

The Bible is very clear in its teachings that the sinner 
has to be born into the family of God. One of the lies of 
Satan today is, that all men are the children of God. 
They quote" to support this teaching, the experience and 
language of the Prodigal Son, "I will arise and go to my 
father." Luke 15:18. Also, "For in Him, we live and 
move, and have our being; as certain also of your own 
poets have said, "For we are also His offspring. 5 Acts 
17 :28. To be sure all have their being in God; for there 
is no life apart from the living God. But it is one thing 
to be born of blood, the will of the flesh and of man ; but 
something entirely different and separate to be born of 
God. John 1:13. The Prodigal had departed from his 
father's house: some saints do thus depart from God's 
house. But no unsaved one was ever in God's house. 
Through unbelief, Adam departed from God and took 
the whole human race with him. 

To those religious men who rejected Him, Christ said, 
"Ye are of vour father the devil." John 8:44. To an- 
other Paul said, "Thou child of the devil." Acts 13:10. 

"In this the children of God are manifest, and the 
children of the devil. ' ' I John 3 :10. Thus we see there 
are two kinds of children in the world, and the cross of 
Calvary stands between them. 

I was in a city holding a meeting when the preacher 
pointed out to me the home of one of his members and 
told me the sad story of a wrecked life. A fine young 
man had lived in that home with other children since 
babyhood. He at last had come to legal age and was told 
the story of his life; that the man whom he had always 
called his father was not his own father. He brooded 
over the story of a long covered disgrace until he became 
a physical and moral wreck. What a sad day it will be 
when the great multitudes of religious people who are 
asserting sonship without experiencing regeneration, will 


stand with all their guilt and sin uncovered before the 
true and holy God in that awful day of judgment ! 

Some religious self-righteous sinners are trying to 
behave like children of God without having experienced 
regeneration, without having received His Divine nature, 
the new birth which is the imperative for Divine sonship. 
Read Titus 3 :5 to 7. 

Remember, it is one thing to be born of human par- 
ents within the natural law of procreation; it is another 
thing to be born of God by the transforming power of 
the Holy Spirit. That which is born of the flesh is flesh. 
"Ye must be born again, 'from above/ of the Spirit.' 
How? By receiving Christ. John 1:12. He that hath the 
Son hath the Father. John 3:1 to 7. 

"And because ye are sons, God hath sent forth the 
Spirit of His Son into your hearts, crying 'Abba Fa- 
ther/ " Galatians 4:6. 

"The Spirit Himself beareth witness with our spirits 
that we are the children of God; and if children, then 
heirs, heirs of God and joint-heirs with Christ." Romans 

"The Father Himself loveth you, because ye have 
mi loved me." John 16:27. 

When the Apostle Paul wrote to the Philippians these 
words, ' ' My God shall supply all of your need according 
to His riches in glory by Christ Jesus," (4:19), he was 
confirming the statement of Christ, "If ye then, being 
evil, know how to give good gifts unto your children, 
how much more shall your Father which is in heaven 
give good things to them that ask Him." Matthew 7:11. 

"Pray to thy Father." Matthew 6:6. This is the in- 
struction of the Son, our Saviour. So prayer should be 
directed to the Father, through the Son, the Holy Spirit 
making intercessions for us. Romans 8:26. 

God delights to be addressed as "Almighty God, Our 
Heavenly Father, the Creator of the Heavens and the 
Earth, the God and Father of our Lord Jesus Christ." 



4 'And He is the Head of the body, the Church; who 
is the beginning, the firstborn from the dead; that in 
all things He might have the preeminence/' Colossians 

We can only touch on the glories of our Lord Jesus 
Christ and the eternal relationships between this One 
who is called Wonderful, Counsellor, Mighty God, Ever- 
lasting Father, Prince of Peace, and the redeemed sinner 
who is already seated with that glorious Saviour in the 
heavenlies. Ephesians 2 :6. Isaiah 9 :6. 

When we learn that Jesus Christ, the Son of God, 
is mentioned by noun and pronoun more than sixty-nine 
hundred times in the New Testament Scriptures, we see 
the impossible task of trying to describe Him in our 
relationships in one short chapter. According to John 
21 :25, "even the world itself could not contain the books 
that should be written" concerning this One, who is 
called : 

"The Lord of Glory. 55 1 Corinthians 2:8. 

"The Prince of Life/' Acts 8:15.. 

"The Brightness of God's Glory." Hebrews 1:3. 

He was in the form of God. Philippians 2 :6. He 
was with God. He was God. John 1:1 and 2. The Father 
said, "Let all the angels of Gocl worship Him/' "Unto 
the Son He saith, 'Thy throne, God, is forever and 
ever/" Hebrews 1:6 and 7. "Christ came, who is over 
all, God blessed for ever/ 7 Romans 9:5. "And Thomas 
said unto Him (Jesus), My Lord and my God." John 
20 :28. 

Being' a man he made himself God. John 10:33. 

"He is before all things and by Him all things con- 
sist." Colossians 1:17. By Jesus Christ, God made the 


world and all things. Ephesians 3:9. In Him dwelleth 
all the fullness of the Godhead bodily. Colossians^2 :9. 
All judgment is committed into His hands. John 5:22. 
He knows all things. John 21 :17. 

God hath appointed Jesus Christ heir of all things. 
Hebrews 1:2. Therefore the Son could truthfully say, 
"All things that the Father hath are mine." John 16:15. 

All of the promises of God are yea and amen in 
Christ Jesus. 2 Corinthians 1:20. 

This is the Saviour who was made after the power 
of an endless life. Hebrews 7 :16. This is the Lord of 
Glory who for sinners was crucified. 1 Corinthians 2:8. 
Is it* any wonder He could say, "lam Pie that liveth, 
and was dead; and behold I am alive for evermore, 
Amen; and have the keys of hell and death? Revela- 
tion 1:18. 

"I am Alpha and Omega, the beginning and the 
ending, saith the Lord, which is, and which was, and 
which is to come, the Almighty." Revelation 1:8. 

The Scriptures, the Written Word, testify of Jesus 
' Christ the living Word. John 5 :39. 

This Christ is the Head of the Body, the Church. 
Sinners saved by grace are members of that Body. 'And 
they two shall be one flesh. This is a great mystery ; but 
I speak concerning Christ and the Church." Ephesians 

This Christ is the true vine and sinners saved by 
grace are the branches. John 15:1 to 8. 

"Our Lord Jesus Christ who died for us, that 
whether we wake or sleep, we should live together with 
Him." 1 Thessalonians 5:10. 

This Christ is the same, yesterday, today and for- 
ever. Hebrews 13:8. He is: 

"The Shepherd and Bishop of our souls." I Peter 2:25. 
"The Author and Finisher of our faith." Hebrews 12:2. 


"The Apostle and High Priest of our confession.' He- 
brews 3 :1. 

This is the Christ who died that "He should gather 
together in one the children of God that were scattered 
abroad." John 11:52. 

"That in the dispensation of the fullness of times He 
might gather together in one all things in Christ, both 
which are in heaven, and which are on earth; even in 
Him." Ephesians 1:10. 

The believer is in Christ. Romans 8 :1. 2 Corinthians 

Christ is in the believer. Galatians 2:20. Colossians 


The believer in Christ is accepted in the Beloved; 
he is complete in Him; is a new creature in Him and is 
free from condemnation in Him. Romans 8 :2. Ephesians 
1 :6. Colossians 2 :9. II Corinthians 5 :17. 

The believer is a joint-heir with Christ. Romans 8 :17. 
If God hath appointed Christ Heir of all things, what 
does it mean to be a joint-heir with Him? 
"Christ is the believer's one Husband." I and II Corin- 
thians 11 :2. 
He is our Righteousness." I Corinthians 1:30. 
He is our Peace." Ephesians 2:14. 
"He is our sanctification or Holiness." I Corinthians 1:30. 
"He is our Saviour." Titus 1:4. 
" He is our Passover. ' ' I Corinthians 5 :7. 
"He is our Redemption." I Corinthians 1:30. 
"He is our Hope." I Timothy 1:1. 
' ' He is our Life. ' ' Colossians 3 :4. 
"He is our Resurrection." John 11:25. 

He Himself said, "I am the Resurrection and the 
Life." "I am the Bread of Life." "I am the Light of the 
World." "I am the Way, the Truth, and the Life." "Be- 

I i 
i i 

fore Abraham was, I am." " He that hath seen me hath 
seen the Father." 

He is the one Mediator between God and men. I 
Timothy 2:5. 

He is the Good Shepherd ; He is the Great Shepherd ; 
He is the Chief Shepherd. John 10. Hebrews 13:20. 
I Peter 5 :1 to 3. 

Therefore Christians say with the greatest of all 
Christians : 

"But God forbid that I should glory, save in the 
cross of our Lord Jesus Christ, by whom the world m 
crucified unto me, and I unto the world." Galatians 6:14. 

All of the eternal purposes of God are centered in 
that Only Begotten and Well Beloved Son with whom 
He was well pleased ; that One who was ever the eternal 
bosom-companion of His Father ; and not only so, but 
thev are centered in that cross of Calvary where that 
Son, obedient unto that cruel death, was made sin, that 
we might be made the righteousness of God in Him. 

We will be singing His praises for all eternity and 
will never tire of hearing of His glories. "Worthy is the 
Lamb that was slain to receive power, and riches and 
wisdom and strength, and honour and glory and bless- 
ing." Revelation 5:12. 

So we are rejoicing in the fact that we are serving 
and worshipping a living, resurrected, glorified Saviour, 
who is our Advocate at God's right hand, where He ever 
liveth to make intercession for those who are saved. 
But let us remember that it is one thing to know Him 
as the Saviour from the penalty of sin, while it is some- 
thing different to daily acknowledge Him as Lord know- 
in «• Him with Paul in the fellowship of His sufferings 
and in the power of His resurrection. Philippians 3:10. 

As disciples of Christ, we are not to be unequally 
yoked together with unbelievers. And surely no Chris- 
tian can consistently be a member of any fraternal or- 


ganization whose members dishonor our Lord or deny 
His Deity. 

"All men should honor the Son even as they honor 
the Father." John 5:23. 

Let us never receive the teaching of any man or 
woman, that the eternal Christ was the creation of the 
eternal Father before the world began. The Christ of 
the Bible said, "He that hath seen me hath seen the 
Father. " John 14:9. After the order of Melchisedec, 
Christ is without father or mother, beginning of days 
or end of life. Hebrews 7:3. He was pre-existent, co- 
existent with Father and self-existent. He was called 
"God" by the Father. Hebrews 1:8. Romans 9:4 to 6. 
I John 5:20. Isaiah 9:6. John 1:1 to 3. 




Colossians 1:15-17. 

"But God forbid that I should glory save in the 
cross of our Lord Jesus Christ, by whom the world 
is crucified unto me, and I unto the world. ,J 

Galatians 6 :14. 



All true Christians believe in three persons in one 
God-head, the Father, Son and the Holy Spirit. As the 
little boy said, "Three in One and One in Three, and 
the One in the middle died for me." 

Christ said, "Baptizing them into the name of the 
Father, and of the Son, and of the Holy Spirit." Mat- 
thew 28:19. 

The personality and deity of the Holy Spirit, the 
third Person of the Trinity, are clearly set forth in the 
Scriptures. Christ said, "And I will pray the Father, 
and He shall give you another Comforter (or Paraclete) 
John 14:16. This is the same word translated "Advo- 
cate." I John 2:2. When Ananias lied to the Holy Spirit, 
he lied to God. Acts 5:3 and 4. "And the Holy Spirit 
said ..." Acts 13:2. The Holy Spirit Himself maketh 
intercession for us with groanings which cannot be 
uttered . . ." Romans 8:26. 

In the Old Testament Scriptures the Second and 
Third Persons of the God-head were latent; in the New 
Testament Scriptures they are patent. Christ, beginning 
with the Book of Matthew, is patent. The Holy Spirit, 
beginning with the Book of the Acts. 

As one teacher has said, The Holy Spirit was a visi- 
tor in the Old Testament, who came upon the aristoc- 
racy; God's servants. But in the New Testament He is. 
a resident in the hearts of the democracy as well. 

The dispensation of the Holy Spirit was ushered in 
after the resurrection of the Son of God. Before the 
Son of God went to the cross the Holy Spirit was not 
yet given." John 7:39. 

When Jesus Christ was here on earth, He made 
these three promises: 


U I will send the Holy Spirit/' John 16:7. 
"I will build my Church." Matthew 16:18. 
"I will come again." John 14:3. 

We want to give in very brief outline the believer's 
relation to the Holy Spirit, to the Church, and to the 
Second Coming of the Lord Jesus Christ, all of which 
every Christian should know in order to best understand 
his position and privilege in Christ and His Church. 

G-od is in the Christian. II Corinthians 6 :16. Christ 
is in the Christian. Colossians 1 :27. The Holy Spirit is 
in the Christian. I Corinthians 6 :19. 

Therefore the H.oIs _ Spirit is a Person as truly as is 
God, the Father. It is unscriptural for any Christian to 
pray for, or to seek for, more of the Holy Spirit. It is 
all right to pray that the Holy Spirit may have j npr,e of 
the Christian. It is likewise unscriptural to ask (M to 
send down the Holy Spirit from heaven. When Christ 
was on earth He said, "I came down from heaven." The 
Bible says that the Holy Spirit has been sent down from 
heaven. I Peter 1 :12. How foolish would John have 
been, had he looked up to heaven and prayed for God 
to send down from heaven His Son, when John's head 
was leaning on His bosom at the time. It is equally 
as foolish for a Christian with the Holy Spirit in his 
bosom to pray that the Third Person be sent down from 
heaven today. 

The Holy Spirit bears witness of the resurrection of 
Jesus Christ. Acts 5 :32. He is the witness of the believ- 
er 's sonship. Romans 8:16. He is the believer's assur-. 
ance of his incorruptible inheritance at the Lord's com- 
ing. Ephesians 1:14. Therefore he is the witness of the 
Lord's return. Ephesians 4:30. 

Just as truly as there is one "Father and one Son, 
there is one Spirit and one Church. Ephesians 4:4. Just 
as truly as there are infidels in the churches preaching 
another Jesus, there are fanatics in the churches preach- 
ing another spirit. II Corinthians 11 :4. 


The world cannot receive the Spirit, John 14:17. 
The Spirit convicts the world of sin ? righteousness and 
judgment* John 16 :8. If the sinner under conviction 
yields to the Sinbearer, he is drawn by the Spirit to the 
Son. John 6:44. Then he is born of the Spirit John 3:5. 
As no one can work for salvation, which is a free gift 
from God, no one can work for the Holy Spirit* We 
receive the Holy Spirit by the hearing of faith. Gala- 
tians 3 :2. The Holy Spirit is given unto believers. Ro- 
mans 5 :5, Therefore we do not have to agonize or go 
through physical contortions or have others put hands 
on us in order to receive the Holy Spirit. 

Notice the three Persons of the Trinity in these 
verses: "Now He which established us with you in 
Christ, and hath anointed us, is God; Who hath sealed 
us, and given the earnest of the Spirit in our hearts/ 

II Corinthians 1 :21 and 22. The proof that we are in 
Christ, is the Spirit in our hearts. By this Spirit we are 
sealed when we believe. Ephesians 1:13. "After that ye 
believed/' in this verse is properly translated from the 
original, "having believed/' No Christian is ever sealed 
because of an interval between the time of believing and 
the time of sealing; but every Christian is sealed by the 
Holy Spirit, because he believes the gospel of his salva- 
tion. Moreover he is sealed unto the day of redemption. 
Ephesians 4;30. 

No Christian could possibly have the experience of 
the certain disciples whom Paul met in Ephesus. They 
had received John's message and baptism, which have 
had no place in the church since that time. Acts 19 :1 to 
5. Paul's question should be correctly translated, "Hav- 
ing believed, received ye the Holy Spirit." 19:2. 

The anointing which the believer receives when first 
he believes abides in him, I John 2 :'27. 

There is one Spirit and one baptism. Ephesians 4 :4. 
When the sinner is born into the family of God, by the 
work of the Holy Spirit, he is added by the Lord to the 


Church of God. Acts 2:47. The work of the Holy Spirit 
which puts the believer into the Body, or Church, of 
Jesus Christ is called, "Baptized in or by the Holy 
Spirit. " I Corinthians 12:13. Any one who has not been 
baptized in the Holy Spirit is not saved; but all saved 
ones have been baptized in the Holy Spirit. There is 
but one baptism, therefore the one and the only Holy 
Spirit baptism is when the sinner through regeneration 
becomes a saint, or a child of God, and is added to the 
Body of Christ. 

People who call themselves Christians are doing all 
kinds of peculiar things today in an effort to receive 
the Holy Spirit baptism. Some are being taught that 
believers receive the Holy Spirit with them when saved 
by faith in the finished work of God, repentance and 
water baptism ; and then they must pray and tarry and 
yield for a second work of grace in order to receive the 
Holy Spirit in them. Such teaching is contrary to the 
Word of God and has wrecked the faith and sanity of 
many converted people. 

Some of these false teachers often quote the experi- 
ence of Peter and the eleven who were saved with 
Christ in the days of His flesh, and then were baptized 
by the Holy Spirit after His resurrection. Let us re- 
member that they were His disciples before His deaths 
that is, before the Holy Spirit was given. John 7:39. 
They were with Him while Pie was under the Law, 
preaching the Kingdom of Heaven message to the lost 
sheep of the House of Israel. Galatians 4:4. Matthew 10: 
1 to 5. Those disciples had the unique experience of 
living, as disciples of Jesus, before His death and resur- 
rection in the Old Testament and also after His resur- 
rection in the New Testament. As it would be impossible 
historically to have such an experience today, it would 
likewise be impossible for any believer to have their 
experience in receiving the Holy Spirit as an act subse- 
quent to regeneration or conversion. 

The Christian, who is sealed with the Holy Spirit, 


can grieve the Holy Spirit and can quench the Holy 
Spirit Ephesians 4:30. I Thesallonians 5:19. 

It is the duty of every Christian to walk in the 
Spirit. Galatians 5 :16, All Christians are temples of the 
Holy Spirit but very few of them are walking in the 
Spirit in the degree that they should. "When a Chris- 
tian walks in the Spirit he manifests the fruit of the 
Spirit, against which there is no law. Galatians 5 :22 and 
23. He fulfills the righteousness of the law. Romans 8 A. 

All Christians have been baptized by the Holy 
Spirit, but how few today are obeying the Word of 
God in this command, "Be filled with the Holy Spirit/ 
Ephesians 5:18. The Christian who has the sweetest fel- 
lowship with the Lord, who experiences the greatest joy 
of salvation, who serves God with the greatest power, 
who triumphs over the world, the flesh and the devil, is 
the one who is filled with the Holy Spirit. 

The believer is thus filled just in the proportion that 
he is yielded to the will and way of the Lord in worship, 
prayer, Bible-study, testimony and practical Christian 

Tarry-meetings for members of the Body of Christ 
to receive the Holy Spirit are unscriptural or rather 
undispensationaL Prayer-meetings for more spiritual 
power are altogether Scriptural. No believer receives 
the Holy Spirit on the installment plan. Believers filled 
with the Holy Spirit will exalt Christ. 

As the Father sent the Son to testify of Him, to 
glorify Him, to speak words from Him and to finish His 
Work, so the Son sent the Holy Spirit to testify of Him, 
to glorify Him, to speak words from Him and to finish 
His work. As the Son said to the Father, John 16 :13 
and 14: "I have finished the work which thou gavest 
me to do;" so the Holy Spirit shall soon utter these 
words to the Son. 

During the " Acts " period, the thirty years from 
Acts 1:1 to Acts 28:31, there were several baptisms, 

x 38 

"Holy Spirit baptism," in fulfillment of Joel's prophecy, 
"water baptism," and "baptism into the death of 
Christ. 5 ' Acts 2 :16 to 38. Acts 19 :1 to 7. Romans 6 :3-4. 
Joel prophesied concerning the "last days, particularly 
concerning* Israel's Kingdom Age. Joel 2:28 to 30 con- 
cerning* the outpouring of the Holy Spirit will not be 
fulfilled, during this "grace" period. Whatever we may 
have in mind when we speak of Holy Spirit baptism, 
let us never forget that the anointing* of the Holy Spirit 
is a once-f or-all anointing. I John 2 :27 ; that, the sealing, 
anointing* and baptism, of, in, or by, the Holy Spirit is 
always a past experience with a believer. 




St. John 7 :39. 

"What! Know ye not that your body is the temple 
of the Holy Spirit, which is in you, which ye have 
of God, and ye are NOT YOUR OWN? 

For ye are bought with a price: therefore glorify 
God in your body, and in your spirit which are 


I Corinthians 6 :19 and 20. 



"Now ye are the Body of Christ, and members in 
particular." I Corinthians 12:27. Read this twelfth chap- 
ter and study the relation of the members to Christ and 
to one another. "So we, being many, are one body in 
Christ, and every one members one of another/' Romans 


When the sinner is born of the Spirit, this birth is 
something that cannot be seen. Even so when he is by 
the same Spirit baptized into the Body of Christ by a 
Divine Baptism not made with hands, the transaction is 
not with ocular demonstration. This mystical or invis- 
ible birth places the believing sinner in the ^invisible 
Church. Therefore, the Church is primarily an organism. 
Before the individual becomes concerned about joining 
a visible organization, he should be sure that he is a 
member of that invisible Body of the Lord Jesus Christ. 
He may be sure that he is a member of that body, if he 
is a temple of the Holy Spirit, indwelt by this one who 
is the earnest of our inheritance until the redemption of 
the purchased possession. Ephesians 1:14. 

When the sinner comes to Christ, the Lamb of God 
which beareth away the sins of the world, and accepts 
Him and His great sacrifice, by simple faith, that sin- 
ner ? s name is taken out of the books of death and is 
written down in heaven, in the book of life. There is a 
song we sing, "Is my name written there V 7 Thank God 
we can know, and should know, whether or not it is. 
It may be written on the church-roll of some denomina- 
tional organization on this earth and yet still be on the 
books of death. What a pitiful sight, a poor religious 
sinner headed for perdition as a church-member. He 
may be very respectable, but a respectable sinner. Many 
church-members have never experienced the new birth, 
but are relying upon their good works and religion to 

take them to heaven. Unceasingly active in church-work 
but lost. 

The Church of Christ is hot being built upon Peter 
or any other man or group of men. "Other foundation 
can no man lay than that is laid which is Jesus Christ. ' 
I Corinthians 3:11. Peter wrote concerning the Stone, 
"To whom coming, as unto a living Stone, disallowed of 
men, hut chosen of God, and precious.^ Ye also, as living 
stones, are built up a spiritual house.' : I Peter 2 :1 to 9. 
Christ is called in the sixth verse "A Chief Corner- 

"Jesus Christ Himself being the Chief Corner-stone; 
in Whom all the building fitly framed together groweth 
unto an holy temple in the Lord; in Whom ye also are 
builded together for an habitation of God." Ephesians 
2 :21, 

It is a growing temple, not yet completed. God in 
this age is not converting the whole world: He is build- 
ing a temple. The stones in this temple are sinners taken 
out of the quarry of sin and placed by the Holy Spirit 
in the building which is being fitly framed together. 
The world can not see this construction work ; they can 
see the professing Church with its great political and 
ecclestiastical organizations. But alas! in many of these 
schemes the Lord has little or no part. 

The Apostle Paul declares that this Church, or Body 
of Christ, was a mystery, "which in other ages was not 
made known unto the sons of men." Ephesians 3:5. Hav- 
ing been revealed the Body of Christ should no longer 
be a "secret." As Israel and the Kingdom of God were 
made known in other ages, neither of them could be the 
Body of Christ. There was an Old Testament assembly 
or church in the wilderness; but this was not the mys- 
tery revealed to Paul. The Church is surely related to 
the Kingdom of God, but it is peculiarly the Body of 

So long as we take the promises and use the ritual 


belonging to Israel, and identify them with the Body of 
Christ, we will do violence to the Word of God and 
frustrate the grace of God. 

The Church is called also "One New Man." Ephes- 
ians 2:15. The New Man is made tip of members and 
Head* When the last member of the Body has been 
added, the Head will come and there will be a real 
resurrection union. I Thessalonians 4:13 to 18. But in 
the meantime there exists that invisible union of every 
believer to that One who is seated at God's right hand. 
Already the believer is positionally seated in the heav- 
enlies in Christ. Ephesians 2:6. 

Read concerning this inseparable and eternal union 
in Ephesians. 

. The Kingdom of Heaven for Israel, God's earthly 
people, has been temporarily set aside until Christ's 
Church is completed. This is His purpose in this age. 
Then He will return and build again the tabernacle of 
David, etc., and Israel will be restored to God's Divine 
favor, and the Kingdom of Heaven message will be sent 
out to announce the establishment of the Messianic king- 
dom on this earth. Romans 11:25 to 30, 




Ephesians 1:19-22, 



There are some who claim that Peter was the first 
bishop of Borne and made pope of the Church, In the 
first place there is no reliable proof that Peter ever saw 
the City of Rome. But any one who will read his own 
Epistle will be assured that he was never a pope. In 
fact, we are certain that he never had any God-given 
right of supervision over the Gentile branch of the 
Church. Galatians 2:7 and 9. Peter was a minister to 
the circumcision. We are sure that he did not bear the 
title of the Very Right Reverend Simon Peter, D. D. 
Nor did, he preach in clerical robes. There is no Scrip- 
tural record that Peter belonged to the order of priests, 
the Tribe of Levi, Nor is there one Scriptural record of 
any saint or sinner ever confessing his sins to him for 
forgiveness. He preached forgiveness by believing on 

It was Peter who warned against any leader in the 
Church being called a clergyman while others should be 
called laymen: "Neither as being lords over God's heri- 
tage." I Peter 5:3. "Yea, all of you subject one to an- 
other/ 7 Verse 5. Not subject to a cardinal or an arch- 
bishop or a pope, all of whom claim to be lords over 
God's heritage. But subject one to another. Even as 
God said, "Confess your sins one to another, and pray 
one for another/' James 5:16. He did not say to mem- 
bers of the church confess your sins to L an earthly priest, 
for there is no place for any such priest in the Church 
of this age. Every Gentile who ever served as a priest 
has been out of the will of God. He belongs to a man- 
made institution. God knows nothing about Gentile 
priests, God's temple priests were Jews, of one tribe 
only, Levi. If Christ were here he would not be a priest. 
Hebrews 8 A. Because he was of the Tribe of Judah. 
Hebrews 7 :I4. "When Jesus Christ died on the cross the 
veil in the temple was rent from top to bottom, at which 


time the Levitical priest-hood found its typical fulfill- 
ment in the High Priest of our confession, Jesus Christ, 
who offered Himself, as Priest and Sacrifice on the Altar 
of Calvary; thereby opening up the new and living way 
and doing away with the old way, which has now no 
place whatever in the economy of God. Hebrews 8 :13. 
Read Colossians 2:13, and II Corinthians 3:6 to 15. 

It was the function of a priest to present man to 
God. Only our Lord Jesus Christ can do this acceptably. 
When God said that Christ Jesus is the one Mediator 
between God and men, He meant just that. I Timothy 
2 :5. Christ is now in the true sanctuary, in Heaven itself, 
"now to appear in the presence of God for us." He- 
brews 9 :24. 

It is the function of the New Testament preacher to 
present God to man and to recognize but one priest, 
even Jesus. 

Many poor ignorant and deluded people have stumb- 
led over these words of Jesus Christ, "Whose soever 
sins ye remit, they are remitted unto them; and whose 
soever sins ye retain, they are retained." John 20:23. 

Whatsoever thou shalt bind on earth shall be bound 
in heaven ; and whatsoever thou shalt loose on earth 
shall be loosed in heaven." Matthew 16:19. 

To be sure the Apostles of Jesus Christ held a unique 
position in the early Church, as the Spirit-filled mes- 
sengers who were not only the custodians of the truth 
as given by the mouth of Jesus Christ, the Apostle of 
God, but they were to be moved upon by the Holy 
Spirit to give additional revelation to the Church. Who 
could qualify today as an apostle according to the Word 
of God? Acts 1:21 and 22. A successor was chosen to 
take the place of Judas when he died. But no successor 
was chosen to take the place of James when he died. 
Acts 12:2 and 3. So God's program demanded twelve 
Apostles from Acts 1 to Acts 11. Then the record con- 


cerning the activities of the twelve ceased, and Paul 
the Apostle to the Gentiles fills the last half of Acts. 

Peter and the eleven represented the Chnrch with 
Divine authority. Apostolic succession with transferred 
apostolic authority is wholly unseriptural. The pope is 
a usurper through the interference of man. The Church 
today is the Church of the living God, "the pillar and 
ground of the truth.'* I Timothy 3:15. There were pre- 
rogatives vested in the first apostles which have no place 
in the Church today. Peter certainly did not presume to 
forgive or remit sins. lie preached Jesus Christ to Cor- 
nelius and said, "Through His name whosoever believ- 
eth in Him shall receive remission of sins." Acts 10:43. 

Any fifteen year old Christian, black or white, male 
or female, can preach this message to any sinner today. 
It does not require a priest or a cardinal. 

Cornelius wanted to worship Peter, "But Peter took 
him up, saying, Stand up; I myself also am a man.' 
Acts 10 :26. 

As the Church of Jesus Christ is the custodian of 
the gospel of Jesus Christ, how will the sinner ever 
receive the remission of sins except as the Church is 
faithful in the proclamation of that saving message? 
Only as the Church of God preaches Christ crucified to 
a dying world will things be bound and loosed on earth 
and in heaven. Kead Romans 10:9 to 17. 

It was Peter, who has been misrepresented as a high- 
priest, who addressed Christians as "holy priests" and 
4 'royal priests." I Peter 2:5 and 9. In Revelation 5:10, 
we read of a kingdom of priests. 

Satan is responsible for all of the Judaism, ritualism, 
and systems of priesthood in Christendom today, in his 
most successful effort to obscure the glories of the true 
Head of the Church and cover up the wonderful gospel 
of grace, which requires no work of priest or bishop to 
aid in its efficacy. Every effort to supplement the fin- 


ished work of the Lord Jesus Christ simply frustrates the 
grace of the God of all grace. We plead with you not 
to place any faith in religious rites, religious men and 
religious systems. Get your eyes on the Lord Jesus 
Christ, who is sufficient without the aid or interference 
of any so-called priest, cardinal or bishop. If we were 
not in the day of grace God would smite with death 
every Roman priest. Numbers 18:7. Their sin of de- 
manding that God be approached through their media- 
torial work is blasphemous. Eemember we are complete 
in Christ, seated with Him and blessed in the heavenlies. 
Colossians 2 :10. Ephesians 2 :6. 




Ephesians 4:3-6. 

Here is God's own word that there is one and only 
one true Bible Church and that that Church is not pri- 
marily an oranization of men on earth, but a company of 
redeemed sinners raised up and seated with Christ in the 



Ephesians 5:31-32. 



It is written of Peter and John, ( ' Being let go, they 
went to their own company." Acts 4:23. 

It is the desire of our Lord that every saint belong 
to a company of saints who gather on the first day of the 
week, and as often besides as the Holy Spirit leads them. 

' ' Not forsaking the assembling of ourselves together 
as the manner of some is; but exhorting one another, 
and so much the more, as ye see the day approaching. 
Hebrews 10 :25. 

There are many Christians who run hither and 
thither, and are not identified with a regular assembly 
of saints, for worship. 

On the other hand there are some saved ones who 
are gathering under the ministry of shepherds who do 
not honor the Lord in their ministry and do not feed the 
flock on the Word of God. Truly there is a famine in 
the land, a famine for the "Word of God. 

God will hold responsible the saint who remains 
identified with some denominational organization where 
the Word is not preached. Be not a partaker of their 
evil deeds. I John 2:7 to 11. 

Joining the church organization never helped a 
believer's standing with God, and that believer can go 
to heaven without joining any organization. But the 
spiritual welfare of every Christian demands his identi- 
fication with a company of saints gathered in the name 
of the Lord Jesus Christ. 

Paul in his day wrote desiring, "that there should 
be no schism in the Body." I Corinthians 12:25. How it 
must grieve our Lord to see his Body divided up into 
several hundred sects, with envy, competition, strife, 
pride and bitterness. 


Jesus Christ said, "By this shall all know that ye 
are my disciples, if ye have love one to another/ John 
13 :34. Christ did not say for Baptists to love Baptists, 
for Methodists to love Methodists. He said that every 
member of the Body of Christ should love every other 
member, "And be ye kind one to another, tender-hearted, 
forgiving one another, even as God for Christ's sake 
hath forgiven you." Ephesians 4:32. "Bear ye one an- 
other's burdens, and so fulfill the law of Christ." Gala- 
tians 6:2. "We know that we have passed from death 
unto life, because we love the brethren." I John 3:11. 
"Be kindly affectionate one to another with brotherly 
love; in honour preferring one another." Romans 12:10. 

"Lord, how oft shall my brother sin against me, 
and I forgive him? Till seven times? 77 "Jesus saith unto 
him, I say not unto thee, until seven times; but until 
seventy times seven." Matthew 18:22. 

"Praying always with all prayer and supplication 
in the Spirit, and watching thereunto with all persever- 
ance and supplication for all saints." Ephesians 6:18. 

Regardless of denominational affiliation, all truly 
born-again sinners will be gathered to the Lord when 
He comes in the air and then there will be a United 
Church. Some will be ashamed before Him at His com- 
ing for their treatment of other saints. 

May God enable us to be patient and longsuffering, 
gentle and loving with one another without compromise 
as to His Divine truth; and may He help us to realize 
that "much more those members of the Body, which 
seem to be more feeble, are necessary." I Corinthians 
12 :22, And by all means be sure that you are a member 
of that Church which is the Body of Christ. Read Ephes- 
ians 2:19 to 22. 

So we have concluded that we are not saved because 
we belong to a church organization, because we go to 
church services. But we are identified with God's people 
and attend these services, because we are saved through 

faith in the Lord Jesus Christ and His finished work, 
and love to gather in His Blessed Name with other 
saved ones. 

There, of course, is something unique about the 
Church which is the Body of Christ. Every time the 
word "church" is found in the Scriptures it is the 
Greek "EKKLESIA." It is translated in Acts 19:32, 
39 and 41, "assembly." The King James translators 
acknowledged that "church" (from Kurios, the Lord) 
was not a good translation, but might be best for the 
people. Church is found in the N. T. Scriptures, in the 
singular, about 77 times, in the plural about 37 times. 
More than 60 times the word "EKKLESIA" is found 
in the Greek translation of the 0. T. Scriptures. In 
Nehemiah 13:1, "the Ekklesia (congregation) of God.' 
Paul is the only one " who used the word "Body." So 
while the Body is the Church, the Church of God is not 
always the Body of Christ. 



Colossians 1:24-27. 



This is the instruction that God has given unto the 
saint: "Put on the whole armour of God, that ye may be 
able to stand against the wiles of the devil." Ephesians 

The Christian who fails to recognize the power, 
subtilty, devices and wiles of the devil will suffer defeat 
at his hands. 

Paul said concerning Satan, "Lest Satan should get 
an advantage of us ; for we are not ignorant of his de- 
vices." II Corinthians 2:11. 

He wrote to this same Church these words, "But I 
fear, lest by any means, as the serpent beguiled Eve 
through his subtilty, so your minds should be corrupted 
from the simplicity that is in Christ." II Corinthians 11 :3. 

Peter wrote: "Be sober, be vigilant; because your 
adversary the devil, as a roaring lion, walketh about, 
seeking whom he may devour; whom resist stedfast in 
the faith." I Peter 4:8. 

The same Holy Spirit who dictated to these two 
servants when they wrote, also used James to say these 
words: "Submit yourself therefore to God. Resist the 
devil, and he will flee from you." James 4:7. 

Some years ago I heard an evangelist pray to God 
in these words, "0 Lord, rebuke and defeat for us his 
Satanic Majesty." Then after I had studied the Scrip- 
tures I realized why he used the title. I could then un- 
derstand what Paul meant when he said: 

"Satan himself is transformed into an angel of 
light. Therefore it is no great thing if his ministers be 
transformed as the ministers of righteousness.' II Cor- 
inthians 11:13 to 15. 

Jude records the fact that "Michael the archangel, 


when contending with the devil, he disputed about the 
body of Moses, durst not bring railing accusation, but 
said, 'The Lord rebuke thee.' " Jude 9. 

The Lord Jesus Christ could say with authority, 
"Get thee behind me, Satan." Luke 4:8. "Get thee hence 
Satan." Matthew 4:10. But every human being unless 
equipped with the spiritual armour of God and protected 
by the power that is in Christ Jesus, is just as helpless 
in the hand of Satan as is the little mouse in the claws 
of the cat. If Michael could not rebuke and defeat 
Satan, surely no human being can. 

I spoke concerning Satan one evening and the pas- 
tor's six-year-old girl was on the front seat. Much of 
the message went into her little heart. The next morn- 
ing when her mother went to the door to call her from 
bed, she saw the little girl shaking her fist and mumbling 
with a very serious expression on her face. After the 
mother had stood for a moment she said, "What was 
mama's little girl saying?" The little girl replied, "Ma- 
ma, I was just saying, if the devil bothers me today, I 
am going to knock the 'stuffin' out of him." Some poor 
Christians are trying this job, but he is too much for any 
of us. The task is too great. Only Divine power can 
defeat the supernatural power of "that old serpent, 
called the Devil, and Satan, which deceiveth the whole 
world." Revelation 12:9. 

"The whole world lieth in this one." I John 5:19. 
The Lord Jesus Christ spoke of the sinner as being the 
house of the strong man (Satan), and said that He alone 
could bind the strong man and take his house. Matthew 
12:26 to 33. The moment the Word is preached to the 
sinner, Satan tries to cause the seed to fall by the way 
side and then he devours the seed. Mark 4:15. It is Sat- 
an, as the prince of the power of the air, that controls 
the motives, desires, thoughts, acts, and words of the 
sinners of this world. Ephesians 2:2 and 3. It is Satan, 
as the god of this age, that blinds the minds of the poor 
unbelieving lost sinners, lest the light of the glorious 


gospel of Christ should shine into their hearts. II Corin- 
thians 4 -A. Satan has religious children, and sows them 
as tares among the wheat, the children of God. Matthew 
13:38. John 8:44. It is quite often difficult to. tell a 
cultured, moral, religious tare in the church from the 

When Jesus Christ died on the cross he destroyed 
Satan's power of death. Hebrews 2:14. But his final de- 
feat will not come until this same Jesus binds Satan and 
puts him into the bottomless pit for one thousand years 
and ultimately casts him into the lake of fire. Revela- 
tion 20. Hell was prepared for the devil and his angels. 
Matthew 25 :41. 

Satan can even now cause a saint to lie to the Holy 
Ghost. Saints for sins in the flesh were delivered to 
Satan for the destruction of the flesh. Acts 5 :3. I Corin- 
thians 5 :5. Satan can hinder the most consecrated saint. 
I Thessalonians 2:18. Satan can make a church officer 
fall through pride, especially if a novice is appointed to 
this office. I Timothy 3:6. Many of these cases have 
come under my own observation. 

Notice the language used in this verse, "Lest being 
lifted up with pride he fall into the condemnation of the 
devil. I Timothy 3 :6. 

If you will read carefully the twenty-eighth chapter 
of Ezekiel, beginning with the fourteenth verse, and the 
fourteenth chapter of Isaiah, beginning at the twelfth 
verse, you will learn that Satan was the Anointed Cherub 
of God, perfect in the day that he was created, until he 
fell through pride. All sin began with the "I will's ' 
of Satan. 

There is no use trying to understand or explain the 
"Why" of Satan. It is a mystery, but it will all work 
out to the glory of the Son of God. We do know that 
Satan is a person, that he was a perfect creature of God, 
and that he fell from heaven because of his revolt against 
his Creator. Christ said: "I beheld Satan as lightning 
fall from heaven." Luke 10:18. 


There was something besides an evil influence from 
within that tempted Jesus Christ in the wilderness and 
offered Him all the kingdoms of the world. Luke 4 and 
Matthew 4. Jesus Christ had no evil within to tempt 
him. He was holy, harmless and undented. Christ made 
no mistake when he acknowledged Satan as the prince of 
the world. John 12 :31. 

The Satan of the Scriptures is quite different from 
the devil of tradition. Satan is more than evil. He is a 
person with mighty power. He is the enemy of God and 
His holiness, of Christ and His disciples. As the ac- 
cuser of the brethren he accuses them night and day. 
Revelation 12 :10. 

The saints overcome him by the blood of the Lamb, 
and by the word of their testimony. Verse 13. 

Satan afflicts with sickness. Luke 13:16. Job 2:6 
and 7. Satan is directly or indirectly responsible for all 
of the sin, sickness, sorrow, crime, poverty, and death 
in the world. 

He entered the serpent to beguile Eve. He was the 
first to challenge and criticize the Word of God and to 
corrupt it, and every destructive critic of this age in 
and out of the pulpit is his agent and servant, as all of 
them down through the ages have been. 

Satan also entered into Judas, the son of perdition, 
to betray the Lord Jesus Christ. And he will also enter 
the second son of perdition, the antichrist, or man of 
sin, who is to be Satan's man. II Thessalonians 2:4 to 9. 

Nothing but the shield of faith will enable the 
Christian to quench the fiery darts of this evil one who 
is playing havoc with the sleeping saints and the worldly 
churches of this day, to say nothing of the billion who 
are lying in heathen darkness. He has struck with a 
terrible blow many of the most useful servants of God 
in the Church. 

The little girl who heard the story of Satan and the 


story of Jesus, said to her mother when saying her prayer 
"Mother, hereafter when Satan knocks at my heart's 
door, I'm going to say, Lord Jesus, you let him in/ 
Only in the Lord Jesus Christ is there victory over this 
constant and relentless enemy. So let us read carefully 
over and over the armour that God has provided for us 
and let us put it on. Ephesians 6 :10 to 18. 

Satan wanted to sift Simon as wheat. Luke 22 :31. 
Satan bound with an infirmity for many years a daugh- 
ter of Abraham. Luke 13 :16. He was on hand when the 
sons of God went forth to worship God. Job 1:4 to 6. 
He afflicted Job. 2:7. Satan has led many of God's chil- 
dren into his religious healing schemes in these last 
days. The antichrist is coming with the power of Satan 
performing miracles. II Thessalonians 2:9 to 13. 

The Son of God was manifested to destroy the works 
of Satan. Let Christ be our refuge, our strength, our 
conqueror. He is altogether able to assure victory. 




Ephesians 6:11-13. 



"If ye were of the world, the world would love his 
own; but because ye are not of the world, but I have 
chosen you out of the world, therefore the world hateth 
you/' John 15:19. 

Some one said: "The Christian has three great ene- 
mies, the external, the internal, and the infernal/ He 
was referring to the world, the flesh and the devil. They 
are all three real enemies, and we only have to look 
about us today to see how the children of God are being 
affected and defeated by them. 

When we read of the exploits and achievements of 
the faithful saints of God in the eleventh chapter of 
Hebrews, we find it is recorded by God concerning them, 
"Of whom the world was not worthy." Hebrews 11:38. 
The world needs the servants and faithful witnesses of 
God, but is not worthy of them. 

The people of God as to conduct, hope, and habit, 
should be altogether different from the people of the 
this world. Whenever the difference is not noticeable 
in a Christian's life, he should pause to examine his life 
and change his conduct. Because of enmity, criticism, 
and persecution of an unfriendly world, the experience 
of a normal Christian is a life of suffering, yet a life of 
rejoicing in Christ. 

When the grace of God finds a sinner it finds him, 
"having no hope, and without God in the world/ 7 Ephe- 
sians 2:12. It finds him walking "according to the 
course of this world, fulfilling the desires of the flesh 
and of the mind/' 2:2 and 3. It is needless to say that 
any one who is walking according to the course of this 
world is walking contrary to the will of God ; but the 
sinner can walk in no other way. How sad and pitiable 
the sight, however, when the saint is seen walking ac- 
cording to the course of this world. Many of the saints 


of God in this age are so worldly that you would never 
classify them as saints on account of their walk. 

Concerning His disciples, the Lord Jesus said, "They 
are not of the world, even as I am not of the world.' 
John 17 :14. 

But, said He, "These are in the world." The sinner 
is in the world and of the world ; while the Christian is 
in the world, but not of the world. 

"Dearly beloved, I beseech you as strangers and 
pilgrims, abstain from fleshly lusts, which war against 
the soul!" I Peter 2:11. Christians are considered by 
God as strangers and pilgrims, whose citizenship is in 
heaven, sojourning in a land where their King has been 
rejected, and where He is still despised as no other one 
in all this world is. It was this King who said, "If the 
world hate you, ye know that it hated me before it 
hated you." John 15:18. The task of the Christian then 
is to walk with heavenly behavior in a world where the 
conditions and circumstances are unfavorable and the 
environment anything but conducive to such behavior; 
to walk among people who are rebels against God and 
His heavenly laws. 

Christians are instructed to walk as becometh saints 
in the midst of fornication, and all uncleanness, and 
covetousness, nlthiness, foolish talking and jesting, 
Ephesians 5 :2 and 3. The Lord Jesus Christ prayed for 
His disciples, "I pray not thou shouldcst take them out 
of the world, but that thou shouldest keep them from the 
evil." John 17:15. The Lord does not want his disciple 
to be a recluse in a monastery, but wants him right in 
the midst of this wicked and ungodly world to touch the 
world and yet not to be touched by the world. 

The Lord wants the Christian to keep himself "un- 
spotted from the world." James 1:27. "Ye adulterers 
and adultresses, know ye not that the friendship of the 
world is enmity with God. Whosoever therefore will be 
a friend of the world is an enemy of God." James 4:4. 
How difficult it is for some Christians to give up the 


world ; but if a Christian loves the Lord Jesus Christ in i 

sincerity and in truth and will be faithful in his testi- 
mony, he will not only give up the world, but the sin- 
ners of the world will give him up, when those sinners 
find that they cannot bring him to the plaee^ of compro- 
mise. Contact without contamination; association with- 
out fellowship, is the relation of the saint to the sinner. 
"For then must he need go ; out of the world." I Corin- 
thians 5 :10. ^^ Jfa JmW <t* M+ulj &£ 

"Love not the world, neither the things that are in 
the world. If any man love the world, the love of the 
Father is not in him." I John 2:15. Now you know full 
^ tp-a.1 1 that this command is not to the sinner; for he can 
love nothing but the world and its sin. He may grow ' 
tired of it at times and yearn for something that will 
satisfy the longings of the soul, but he is in the world 
and of the world, walking according to the course of the 
world. The command is to one who has been delivered 
i from the power of darkness and translated into the 
Kingdom of the Son of God's love. How sad the experi- 
ence of Demas which has been repeated by_ many a 
jChristian, "For Demas hath forsaken me, having loved 
'this present world, and is departed unto Thessalonica." 
II Timothy 4:10. This companion of Paul did the very 
[thing Christians are told not to do:" Love not the world." 

There are three Greek words translated into the 

English word, "World," — one is the inhabited earth; 

one is the created world, and the other is this age. Christ 

died to deliver us from this present evil age. Galatians 

i 1 :4. Satan is the god of this age. II Corinthians 4 -A. 

Demas did not decide to go to Thessalonica on the 
impulse of the moment. His decline was gradual. As a 
general rule Christians today are not plunged out into 
the world with its lust and pride by one step. First 
comes the neglect of the Bible, prayer and testimony; 
staying away from the house of worship, fellowship with 
unbelievers; one questionable amusement and then an- 
other. How many thousands of worldly Christians there 
are in our great wicked cities who were once faithful 


children of God back in the home town or city or out in 
the country church. They have been swept out into the 
current of the world, and find it hard to shake off its 
strong grip and give up the pleasures of sins. Poor mis- 
erable back-sliders. How beautiful and attractive the 
prince of this world tries to make this ungodly age for 
God's children. But the Lord Jesus Christ is so much 
more attractive, when we know Him intimately and love 
Him sincerely. 

The Church is the light of the world. The Church 
in the world is God's program; but the world in the 
Church is Satan ? s. It is all right for the ship to be in 
the water ; it is all wrong for the water to be in the ship. 
The Church that lowers its standards to meet the de- 
mands of the world will lose its spiritual power and 
blessing. Unconquered pride leads many Christians to 
court favor and position in this world* 

"Be not conformed to this world. " Romans 12:2. 
The Apostle Paul said, "If I yet pleased men, I should 
not be the servant of Christ.' 3 Galatians 1:10. The de- 
sire to be popular with the world is a great temptation. 
Many Christians, especially young people, want to avoid 
all appearances that would cause them to be considered 
peculiar. Let us always remember that Christians are 
traveling to heaven, while sinners are traveling in the 
opposite direction, toward the sorrows of the second 
death ; that the cross of Christ stands between the Chris- 
tian and the sinner, The greatest of all Christians said : 

"God forbid that I should glory save in the cross 
of our Lord Jesus Christ, by whom the world is cruci- 
fied unto me, and I unto the world. Galatians 6:14. This 
has been my favorite text since the day I was saved. If 
it took the death of the Lord of glory, such suffering of 
such a Saviour, to separate us from the world, certainly 
we should stay separated unto Him. He said to His 
disciples: "In the world ye shall have tribulation; but 
be of good cheer. I have overcome the world.' 7 John 
16:33. "As He is, so are we in this world. " I John 4:17, 




1 ' This is the victory that overcometh the world, even 
our faith. ' ' I John 5 :4. 

"If ye then be risen with Christ, seek those things 
which are above, where Christ sitteth on the right hand 
of God. Set your affections on things above, not on 
things on the earth." Colossians 3:1 and 2. 

God hath shined in our hearts to give the light of 
the knowledge of the glory of God in the face of Jesus 
Christ, and He wants us to be "blameless and harmless, 
the sons of God, without rebxike, in the midst of a 
crooked and perverse nation, among whom we shine as 
lights in the world." II Corinthians 4:6. Philippians 
2:15. No worldly Christian can be a shining light; but 
is invariably a stumbling-block. "And through thy 
knowledge shall the weak brother perish, for whom 
Christ died." I Corinthians 8:11. "Destroy not him 
with thy meat, for whom Christ died." Romans 14:15. 
Surely we do not want some poor sinner to stumble over 
our inconsistent lives into hell. 

There is a song, "Can others see Jesus in me!'' It 
is well to ask ourselves this question; for God says, "Ye 
.are our epistle written in our hearts, known and read of 
all men." II Corinthians 3:2. Mr.- Moody once said that 
so far as most sinners are concerned, the Christian is 
their Bible, and in many cases we need a revised edi- 
tion. "They may by your good works, which they shall 
behold, glorify God in the day of visitation." I Peter 
2 :12. 

"Walk in wisdom toward them that are without, 
redeeming the time." Colossians 4:5. Sinners are closely 
watching the steps of those who name the name of Jesus 
and while the sinner should get his eyes off of man and 
-on to the Lord, yet the Christian is Christ's representa- 


tive on earth, and should always be to the sinner an 
example and proof of the power of the gospel over sin. 

Because of his great sin. David received these words 
from God: "Howbeit, because by this deed thou hast 
given great occasion to the enemies of the Lord to blas- 
pheme, the child also that is born unto thee shall surely 
die." II Samuel 12:14. The sinful deeds of a Christian 
will always cause the enemies of the Lord to blaspheme. 

When a Christian is caught in a shady transaction, 
cutting the corners in business, or in the theatre, dance- 
hall, pool-hall or any such place, or gossiping, slander- 
ing, or absorbed in the lust and covetousness of this 
world, or in any other way compromising with this evil 
age, he is injuring the work of Christ, and often stand- 
ing in the way of the salvation of some poor lost sinner. 
You have heard the story of the blind man carrying the 
lantern. Some one asked him if the light kept him from 
running into others. Said he, "No, I carry the light to 
keep others from running into me these dark nights." 
Every Christian should carry such a bright light that 
sinners would not stumble over them in these dark days. 

God desires, "that ye should show forth the praises 
of Him who hath called you out of darkness into His 
marvelous light. ' ' I Peter 2 :9. 




I John 2: 15-17. 




There is no doubt that Christians need much train- 
ing along Bible lines in order to work successfully with 
sinners in an effort to bring them to Christ ; but the all- 
important thing is to believe in the terrible consequences 
of sin, the awful penalty awaiting the sinner at the 
White Throne judgment, and to know from personal 
experience that Jesus Christ, the Son of God, is an 
almighty Saviour from sin and its consequences, both 
here and hereafter. Such knowledge should create with- 
in the heart of every Christian a passion for lost sinners, 
an earnest and sincere desire to see them brought to 
Jesus Christ, and washed in His blood. 

A man said to me once, "Sir, if I believed what you 
do about eternal punishment and that the sacrifice of 
Jesus Christ could save sinners from the sorrows of the 
second death, I would use every ounce of strength in my 
being to tell every sinner in this town the story, and 
then move to another place and do the same thing/' The 
sinner knows that the Christian is not in earnest about 
these eternal issues. Many Christians never seriously 
take the message of salvation to sinners. 0, the wasted 
moments, hours and days of God's people, while millions 
on this earth are perishing without the knowledge of 

Paul said, "For the love of Christ constraineth us." 
II Corinthians 5:14, Also, "Knowing therefore the terror 
of the Lord, we persuade men." 5:11. 

He likewise said, U I am debtor both to the Greeks, 
and to the Barbarians; both to the wise and to the un- 
wise." Romans 1:14. If this Hebrew Christian was debt- 
or to the Gentiles, surely we are debtor to the Gentiles 
and also the Jews, 


Think of the passion for souls that dominated the 
life of this man who said/ 'I could wish that myself were 
accursed from Christ for my brethren, " Romans 9:3, 
Paul believed that eternal darkness awaited every man 
who failed to receive through Jesus Christ the gift of 
eternal life. He tried in his day to reach every sinner 
he possibly could with this message. How full was his 
life! What are we doing? 

"Now then we are ambassadors for Christ, as though 
God did beseech you by us; we pray you in Christ's 
stead, be ye reconciled to God." II Corinthians 5:20. 

"For we are labourers together with God/ I Cor- 
inthians 3 :9. 

"Ye shall be witnesses unto me both in Jerusalem, 

and in all Judea, and in Samaria, and unto the utter- 
most part of the earth/' Acts 1:8. 

"And Jesus said unto them, Come ye after me, and 
I will make you to become fishers of men/' Mark 1 :17. 

"How beautiful are the feet of them that preach 
the gospel of peace, and bring glad tidings of good 
things. Romans 10:15. 

"Go ye into all the world, and preach the gospel to 
every creature." Mark 16:16. 

"And daily in the temple, and in every house, they 
ceased not to teach and preach Jesus Christ," Acts 5:42. 

Paul asked of this Christ, "What wilt thou have me 
to do?" Acts 9:6. Peter said concerning John, "Lord, 
what shall this man do?" To this Jesus replied, "What 
is that to thee? Follow thou me," 

If no other Christian assumes his responsibility, re- 
member the Saviour is saying to you, "Follow thou me." 
There are nearly a billion souls who have never heard 
the gospel story. What are you going to do about it? 
Ezekiel 3 :18 and 19. 


Some day we are going to look into the face of our 
Saviour who died for millions of sinners who h&ve never 
heard the story. May the Lord from this moment on 
have your life and mine fully dedicated to Him. 

Will you say to Him now, "Here, Lord am I, send 


Oh! that we might measure up to Paul's standard, 
"Wherefore I take you to record this day, that I 

am pure from the blood of all men/ 1 ' Acts 20:26. 

"Jesus saith unto them, My meat is to do the will 
of Him that sent me, and to finish His work. Say not ye 
there are yet four months, and then eometh harvest? 
Behold I say unto you, lift up your eyes, and look on the 
fields; for they are white already to harvest. And he 
that reapeth reeeiveth wages, and gather eth fruit unto 
life eternal; that both he that soweth and he that reap- 
eth may rejoiee together. And herein is that saying true, 
one soweth and another reapeth. I sent you to reap that 
whereon ye bestowed no labour, other men laboured, and 
ye are entering into their labours.' John 4:35 to 38, 

"And daily in the temple, and in every house, they 
ceased not to teach and preach Jesus Christ.' 

Acts 5 :42 

"When I say unto the wicked, Thou shalt surely 
die ; and thou givest him not warning, nor speakest 
to warn the wicked from his wicked way to save 
his life; the same wicked man shall die in his 
iniquity; but his blood will I require at thine 
hand." Ezekiel 3:18 



''For I through the law am dead to the law, that I 
might live unto God. ?? Galatians 2:19. "I have been cru- 
cified with Christ," Galatians 2:20. Paul was crucified 
to the law. Therefore he said, U I do not frustrate the 
grace of God ; for if righteousness come by the law, then 
Christ hath died in vain." Verse 21. 

The Christians of the Galatian churches believed in 
all of the fundamentals of the Christian faith and were 
very religious, but they had permitted false brethren to 
come into their midst with a perverted gospel and frus- 
trate the grace of God. 

These false teachers had perverted the gospel of 
Christ hj adding the law of Moses to the finished work 
of the Son of God. They were mixing the religion of the 
Jews with the gospel of grace. Paul said to them: "A 
little leaven leaveneth the whole lump." 5:9, This mix- 
ture has proved to be the leaven that has produced in 
the Church of Christ the ritualism, modernism and fanat- 
icism of this present day, *Tudaism with its ritualism 
has no place in the gospel of grace. "The Law was given 
by Moses, but grace and truth came with Jesus Christ." 
John 1:17. 

The Galatians desired to be under the law. 4:21. 
There are multitudes just like them in the churches 
today. Paul said concerning those who preached the 
law to Christians. "I would they were even cut off which 
trouble you." 5:12. He also said, "Let him be ac- 
cursed." 1 :9. 

Notice carefully Paul's question to them and his own 
answer: "Wherefore then serveth the law?" 3:19, Now, 
God is asking the same question of any Christian today 
who is serving the law. Why should a Christian not 
serve the law? "It was added because of transgression, 


till the Seed should come to whom the promise was 
made." Galatians 3:19. The Seed was promised many- 
years before He came. Genesis 3 :15, 17 :1 to 8. God said 
to Abraham, "And to thy seed which is Christ' Gala- 
tians 3 :16. 

I have never yet known one Christian who knew 
and experienced the truth contained in the fourth chap- 
ter of the Book of Romans who could be led into ritual- 
ism, modernism, or fanaticism, or who could be influenced 
by those who are "desiring* to be teachers of the law; 
understanding neither what they say, nor whereof they 
affirm. ' ' I Timothy 1 :7. 

Four hundred and thirty years before God called 
Moses to the Mount to give him the commandments and 
ordinances He entered into a covenant of grace with 
Abram. Galatians 3:17. Genesis 15:13. When God told 
Abram what He would perform, Abram believed God, 
and it was counted to Abram for righteousness. Genesis 
15.6. What a glorious gospel! What precious good news! 
Because a sinner believes in the ability and faithfulness 
of God, he is reckoned righteous in the sight of that God. 
If a man should keep the whole law and not ofiend in 
one point he would be righteous or right. Jesus Christ 
did this, therefore He is called "Jesus Christ the Right- 
eous." Abram was not Abram the Righteous because he 
kept the whole law, but he was righteous because he 
accepted by faith the promise of a coming Redeemer, a 
promise made by God four hundred and thirty years 
before the law was given. So far as his standing before 
God was concerned, Abram was just as righteous as if 
he had kept God's righteous law. The righteousness of 
God was imputed to him because he believed the gospel, 
which was before the law. Galatians 3:8. That same 
righteousness of God, which is perfect, flawless, unim- 
peachable, is imputed to every sinner who by faith re- 
ceives Jesus Christ who was delivered for our offenses 
and raised again for our justification. Romans 4:22 to 
25. Christ on the cross was made sin for us that we 


might be made the righteousness of God in Him. II Corin- 
thians 5 :21. 

When God made His covenant with Israel through 
Moses, the law-giver and mediator of the old covenant, 
it was four hundred and thirty years after the time He 
made his covenant with Abram, which He renewed with 
Isaac and Jacob. The law 7 was given several months 
after God delivered Israel from Egypt by way of the 
passover blood and the Red Sea. Exodus 12 and 13. God 
delivered Israel from Pharaoh, because he remembered 
Plis covenant with Abram, Isaac and Jacob, Exodus 2 :24. 
The children of Israel did not receive deliverance at the 
hands of God, because they were faithful; but because 
He was, and is. It took the blood of the lamb to deliver 
them from judgment ; but it was all of grace. Only the 
blood of Jesus Christ can deliver us from a greater 

Therefore when the law was given by Moses, it was 
given to a. covenanted people who were on redemption 
ground, "I am the Lord thy God, which have brought 
thee out of the land of Egypt," It was to these people 
that God said, "Thou shalt" and "Thou shalt not." 
Exodus 20:1 to 15. 

In giving the law of commandments contained in 
ordinances, God raises up a middle wall of partition be- 
tween Israel and the Gentiles, which was broken down 
when Jesus Christ cried on the cross of Calvary, "It is 
finished 77 ; and the veil in the temple was rent in twain 
from top to bottom. It was then and there that the mid- 
dle wall of partition was broken down. Ephesians 2:14 
and 15. 

Now we should understand what God means when 
He says that the law was added till Christ rent the veil, 
at which time He became the end of the law for right- 
eousness to every one that believeth. Romans 10 :4 and 5. 
The law was added. Added to what? Added to the cov- 
enant of promise, added to the gospel that God preached 
to Abraham. Therefore the gospel was before the law. 


Galatians 3 :8. The covenant that God made with Israel 
through Moses was a temporary covenant which has been 
fulfilled and done away with in Christ. Hebrews 8:13. 
II Corinthians 3 :1 to 9. 

When the Son of God yielded up the ghost on the 
cross, He met fully the penalty of the broken law," Blot- 
ting out the handwriting of ordinances that was against 
us, which was contrary to us, and took it out of the way, 
nailing it to His cross." Colossians 2:14. Then, says God 
to the Christian, "Why, as though living in the world, 
are ye subject to ordinances, Touch not. Taste not. 
Handle not, which all are to perish with the using?' 
■ 2 :21. 

1 "For ye are not come to the mount that might be 

touched . . . For they could not endure that which was 

commanded." Hebrews 12:18 to 24. 

| "Let no man therefore judge you in meat, or drink, 

f or in respect of an holy day, or of the new moon, or of 

the sabbath days." Colossians 2:16. 

i Christians have no holy days, no feast days, no meat 

ordinances, no Sabbath nor Sabbaths. Abraham did not 
rest in a day; he found rest in a Person. So likewise 
does the believer today. Matthew 11:27. Hebrews 4:10. 
The Sabbath was a covenant between God and Israel. 

\ Exodus 31 :12. There could be no universal Sabbath out 
of the holy land. When Christ became the end of the 
law for righteousness He was dead and buried on Is- 

| rael's Sabbath day, the seventh day. He arose on the 
first day of the week, the first fruits of them that slept, 
to start something new. He that keeps the Sabbath, like 
he that is circumcised, is debtor to keep the whole law. 
Galatians 5 :3. 

[ The Church is composed of heavenly people, seated 

in the heavenlies in Christ, waiting for Christ to come 

I out of a heavenly sanctuary. Living this side of His res- 

[ urrection, they gather on the first day of the week and 


every day in the week. The first day is not the Christian 
Sabbath. The Christian has no Sabbath but Christ. 

But it is the blessed privilege of the believer under 
grace, to meet for praise, worship, and study, with other 
believers on the first day of the week. We thank God 
for the day set aside for spiritual occupation. 


" "Wherefore, my brethren, ye also are become dead 
to the law by the body of Christ; that ye should be 
married to Another, even to Him who is raised from the 
dead, that we should bring forth fruit unto God." Ro- 
mans 7:4. 

God seriously objects to the Christian's being mar- 
ried to both Christ and Moses. 7 :1 to 3. 

To the Christian, God says, ' ' Stand fast in the lib- 
erty wherewith Christ hath made us free, and be not 
entangled again with the yoke of bondage. It is not cir- 
cumcision that is the yoke ; for Abraham was not under 
a yoke, though he was circumcised. The Hebrew Chris- 
tians tried to force the Gentile Christians in the early 
Church to go back to Moses after they had received 
Christ, but God said: "Now therefore "why tempt ye 
God, to put a yoke upon the neck of the disciples, which 
neither our fathers nor we were able to bear?" Acts 

The Law entered that the offense which entered by 
Adam might abound. Romans 5:20. By the law is the 
knowledge of sin. Romans 3 :19. Be it known unto you, 
men and brethren, that through this man (Jesus Christ) 
is preached unto you the forgiveness of sin. 

By Adam is the entrance of sin. 
By Moses is the knowledge of sin. 
By Christ is the forgiveness of sin. 


"The law made nothing perfect, but the bringing 
in of a better hope did/' Hebrews 7:19. 

The law was Israel's schoolmaster to bring them to 
Christ that they might be justified by faith. Galatians 
3 :24. When justified the believer was no longer under 
a schoolmaster. "By Him all that believe are justified 
from all things, from which we could not be justified 
by the law of Moses/' Acts 13:39. "By the deeds of the 
law there shall no flesh be justified in His sight," Ro- 
mans 3 :20. 

Righteousness is God's requirement and the sinner's 
need to have God's approval When the sinner receives 
righteousness as a gift from God, he likewise receives 
God into his life in the person of the Holy Spirit, and 
he can therefore fulfill the righteousness of God's law 
by walking in the Spirit. Romans 8:4, But if Christ is 
the end of the law, and he has been crucified with Christ 
who met all the demands of God against the lawless one, 
the believer is dead to the law. 


"For ye are not under the law, but under grace.' 
Romans 6:14. Certainly as Christians we cannot be 
under both law and grace. If God is going to judge us 
under the law, we must remember these solemn words: 
"Cursed is every one that continueth not in all things 
which are written in the book of the law to do them," 
Galatians 3 :10, Where is the Christian who loves God 
with undivided strength, undivided being, undivided in- 
tellect, and undivided affection, and his neighbor as 
himself? This is the great commandment, which is the 
very essence of the law, Jesus Christ lived this perfect 
life, but no other man or woman has or can. But because 
of the good news of His finished work we enter into His 
rest and are perfected by the offering of His body on the 
tree. Hebrews 10:14. 


Christ was under the law. Galatians 4:4. This One 
who was holy, harmless, undefiled and separate from 
sinners, was tested by the world, by the devil, and by 
God's holy law. He came not to destroy but to fulfill 
the law. He is the "fulfiller" of the law and is in every 
believer. Therefore, the "fulfiller" of the law is in every 
Christian. Colossians 1:27- Therefore there is, and can 
be, no condemnation against them that are in Christ 
Jesus. Romans 8 :1. Jesus Christ the Righteous was prov- 
en righteous by meeting all the demands of God's holy 
law, which is the only adequate standard of righteous- 
ness. God's law is the one perfect law or code of ethics. 
Jesus Christ is the one perfect Man, the embodiment and 
exemplification of that perfect law. 

If He was under the law, and the Christian is not 
under the law, we do not live in the same dispensation 
as He did. He lived on this earth as the perfect God- 
man before the middle-wall of partition between the Jew 
and the Gentile was broken down by his death. This is 
one of the most important points that Christians must 
observe in rightly dividing the word of truth. II Timothy 
2:15. Paul began his ministry to Gentiles where the 
middle-wall was removed — at Calvary. 

When you read the first three verses of the twenty- 
third chapter of Matthew, you can understand why the 
Lord Jesus instructed His disciples to observe the teach- 
ings of the scribes and Pharisees. It was because they 
sat in the "seat of Moses/' Christ did not unseat those 
who sat in the seat of Moses, nor did He do away with 
that seat of Moses, while he was a minister of the cir- 
cumcision, sent only to the House of Israel. Matthew 
10:1 to 6. Romans 15:8. Matthew 15:22 to 27. It was 
while He was under the law that he said to the lawyer 
who tempted him, "What is written in the law?" Luke 
10:26. But He put an end to Moses' seat when He cried 
'It is finished" and the veil in the temple was rent. 

Remember that the Sermon on the Mount was de- 
livered before the middle-wall of partition was broken 


down, and therefore while there is much in it for the 
Church, it is peculiarly a kingdom message. But the 
fruit of the Spirit which is to be manifested by the 
Christian who walks in the Spirit is the same love, joy, 
meekness, temperance, longsuffering, gentleness, and 
goodness demanded in the Sermon on the Mount. Gala- 
tians 5 :22 and 23. 

xigainst such there is no law. Why? Because Love 
is the fulfilling of the law. Love worketh no ill to his 
neighbor. Love suffer eth long and is kind. Love seeketh 
not her own. Love thinketh no evil. Romans 13 :10. I 
Corinthians 13:4 to 13, 

Love is not an attainment. Love is a gift. Romans 
5 :5. But after it is received, with salvation, as a gift 
it can be cultivated. 

"Now the end of the commandment is love/ 7 I Tim- 
othy 1 :5. And Christ is the end of the law for righteous- 
ness. So the imperative and superlative need is Christ 
and to know His Love ; and then we love because He 
first loved us. 

£ £ 

And this is His commandment, that we should be- 
lieve on the name of His Son Jesus Christ, and love one 
another, as He gave us commandment. ?? I John 3:23. 

Then the Christian's creed is Christ; his law is love. 

It is interesting to observe in Romans 5 :13 ? and in 
Galatians 5:23 ? "there is no law." Study these verses. 

The law of the Spirit of life in Christ Jesus sets the 
believer free from the law of sin and death. Romans 8 :2. 
The law of the Spirit of life is described in II Timothy 
1 :10. That same Divine law enables the believer to walk 
in the Spirit and thus fulfill the righteousness of the law. 
Romans 8 :4. 

"But God forbid that I should glory save in the 
cross of our Lord Jesus Christ, by whom the world is 
crucified unto me, and I unto the world." Galatians 6:14 



The Christian's relation to the government is set 
forth in the Bible. 

The government is just as much an institution of 
God, as is the Church. As imperfect as human govern- 
ment is, responsibility of governing was placed upon the 
shoulders of man by God. Genesis 9:1 to 15. Some day 
that responsibility will be lifted from imperfect human- 
ity and placed upon the shoulders of the Lord Jesus 
Christ, who as the Prince of Peace, shall sit on the throne 
of His father, David. Of the increase of His peace and 
government there shall be no end. Isaiah 9:6 and 7. 

Included in this Divine institution is capital punish- 
ment : ' 'Whoso sheddeth man's blood, by man shall his 
blood be shed: for in the image of God made He man." 
Genesis 9 :6. There are many well-meaning people who 
think they are justified by the Sermon on the Mount of 
Jesus in voting for the abolition of capital punishment. 
They say it was part of the Old Testament law, but is 
against the teachings of the New Testament Scriptures. 
The Law does say, "He that smiteth a man, so that he 
die, shall be surely put to death." Exodus 21:12. But 
when God made His covenant with Noah, as recorded in 
the ninth chapter of Genesis, it was more than eight 
hundred years before the law was given to Moses. Noah 
found grace in the eyes of the Lord, and was not under 
the Mosaic law. 

But when we turn to the New Testament Scriptures 
for our instruction we read these words in the thirteenth 
chapter of the epistle to the Romans, which 1 was written 
more than twenty years after Christ taught the Sermon 
on the Mount. 

"Let every soul be subject unto the higher powers. 
For there is no power but of God: the powers that be 
are ordained of God* Whosoever therefore resisteth the 


power, resisteth the ordinance of God; and they that re- 
sist shall receive to themselves judgment. For rulers 
are not a terror to good works, but to the evil. Wilt 
thou then not be afraid of the power? Do that which is 
good and thou shalt have praise of the same. For he is 
a minister of God to thee for good. But if thou do that 
which is evil, be afraid; for he beareth not the sword in 
vain; for he is a minister of God, a revenger to execute 
wrath upon him that doeth evil, ' ' Verses 1 to 4. 

In these verses we see that the government is an 
ordinance of God, a minister of God for Christians as 
well as sinners. There must be law and a penalty for 
its violation. There must be those who enact and enforce 
the law. It is the function of the government to apply 
the law to the law-breakers. It is the function of the 
Church first of all to give the gospel to the law-breaker. 
And certainly it is the duty of every Christian to sup- 
port the government in the enforcement of its righteous 

"God changeth the times and the seasons: He re- 
moveth kings and setteth up kings/' Daniel 2:21. Some 
few kings have been godly, but for the most part: "The 
kings of the earth set themselves, and the rulers take 
counsel together, against the Lord, and against his An- 
ointed, ?? Psalm 2:2. Caesar certainly was no friend of 
God, and yet Christ said, "Render unto Caesar the 
things that are Caesar's." Mark 12:17. Caesar repre- 
sented the Roman government and very few, if any, of 
its officers were saved men ; but the government was or- 
dained of God. 

Paul was an ideal Christian and when pressed by 
his religious persecutors who tried to take his life, he 
said, "I appeal to Caesar," Aets 25:11. Certainly he had 
a right to pay taxes to the government to which he 
looked for protection. What would Paul have done, had 
Caesar called him to arms? Some people think that Paul 
would have refused, but we have no assurance of it. This 
nation which offers us so many blessings and privileges, 


and which gives the Christian such protection, has been 
established through the shed blood and sacrifice of our 
fellow-contrymen, and while it is difficult to reconcile 
war with the teachings of Jesus Christ, surely no one has 
the right to call on this government for protection and 
to enjoy its prosperity who is unwilling to respond to 
the nation's need in time of war, especially a war of de- 

To the soldiers John the Baptist said, "Do violence 
to no man, neither accuse any falsely; and be content 
with your wages. Luke 3:14. John did not tell them to 
mutiny or refuse to go to war. 

But how about these words of the Lord Jesus Christ? 
"All they that take the sword shall perish with the 
sword." Matthew 25:52. When the individual bears the 
sword for his own selfish gain and sheds the blood of his 
brother-man, or when any mob of men takes the law into 
its own hands, they are lawbreakers. But the rulers of 
organized government are ministers of God, revengers 
to execute the wrath upon him that doeth evil. "He 
beareth not the sword in vain. ' ' Romans 13 :4. 

To the government the church is the pillar and 
ground of the truth. I Timothy 3 :15. 

To the individual Christian, God says: "Submit 
yourselves to every ordinance of man for the Lord's 
sake ; whether it be to the king, as supreme, or unto the 
governors, as unto them that are sent by him for the 
punishment of evildoers." I Peter 2:13 and 14. 

In Romans we read that Christians are to be subject 
unto the government. 

The Christian's attitude toward the government 
therefore is one of subjection and submission; and not 
one of dictation. Some religious people today say that 
because we have a republic instead of a kingdom, our 
attitude toward the government is not clearly outlined 
in God's word. But this is not true. 


The Christian should be the most law-abiding citi- 
zen in the nation, but as the Church of Jesus Christ is an 
international institution, the believers position in the 
Body of Christ and his relation and obligation to other 
members of that Body, regardless of their nationality, 
might keep him from being as aggressive a patriot as the 
unsaved citizen. Assuredly a believer's responsibility to 
his fellow-believers, in God's sight, is to be considered 
before that toward his fellow-countryman, as he renders 
unto God the things that are God's and unto Caesar the 
things that are Caesar's. 

"For here have we no continuing city, but we seek 
one to come." Hebrews 13:14. 

Of course war is altogether inconsistent with the 
teachings of Christ in the Sermon on the Mount, But 
those teachings cannot be applied to nations while Satan 
is the prince of this world, When Christ comes to reign 
on earth, peace will prevail. u Neither shall they learn 
war any more/' Isaiah 2:4. But until then there shall 
be wars and rumors of war. And our Saviour is a man 
of war. Exodus 15 :3. During this present evil age, 
every Christian must be subject to the powers that be. 

As one outstanding servant of the Lord has said, 
"this is not the day of the Prince of Peace/' Neither 
is the day for God's people to encourage the Congress 
of this land to scrap the navy and reduce the number of 
men in the army or permit our fighting paraphernalia to 
become obsolete, while other nations are preparing for 
war on such a gigantic scale. Christians who are politi- 
cal pacifists are generally Christians untaught in the 
Scriptures, Permanent peace on this earth will begin 
at Jerusalem. Therefore, pray for the peace of Jerusa- 



'Honour the Lord with thy substance, and the first 
fruits of all thine increase." Proverbs 3:9. 

Giving unto the Lord is not only the blessed priv- 
ilege of the child of God; but it is his duty. Yea, the 
Christian can honour the Lord with his substance, if he 
will give unto the Lord his very best, willingly and 

I c 

The first of the firstfruits of thy land thou shalt 
bring into the house of the Lord thy God." Exodus 23 :19. 

'And as soon as the commandment came abroad, 
the children of Israel brought in abundance the first- 
fruits of the corn, wine and oil and honey, and of all the 
increase of the field ; and the tithe of all things brought 
they in abundantly. And concerning the children of 
Israel and Judah, they also brought in the tithe of oxen 
and sheep, and the tithe of holy things which were con- 
secrated unto the Lord their God and laid them by 
heaps." II Chronicles 31:5 and 6. 

Thus we see that God's command to His Old Testa- 
ment people was to give the first, the best and one-tenth. 
To His New Testament saints, He says, "Upon the first 
day of the week let every one of you lay by him in store, 
as God has prospered him, that there be no gatherings 
when I come." I Corinthians 16:2. 

'God not only wants the first and best from His 
children, but he wants it given willingly and cheerfully. 

"Take ye from among you an offering unto the Lord ; 
whatsoever is of a willing heart, let him bring it, an 
offering of the Lord; gold and silver and brass." Exo- 
dus 35:21. 

'For God loveth a cheerful giver." II Corinthians 
9:7. Therefore He says, "He which soweth sparingly 


shall reap also sparingly; and he which soweth bounti- 
fully shall reap also bountifully. Kvery man as he pur- 
poseth in his heart, so let him give; not grudgingly, or 

of necessity/' 9:6 and 7. 

With Israel, giving was a part of their worship and 
was an expression of gratitude to Jehovah for the many 
gifts He had bestowed upon them. Nehemiah 10:35 and 
36. If they gave unto the Lord for what He did for 
them, what should the Christian do ? The gifts that God 
bestowed upon Israel are not to be compared with His 
Divine gifts which are ours in this day of His marvelous 

"He that spared not His own Son, but delivered 
Him up for us all, how shall He not with Him also freely 
give us all things?" Romans 8:82. 

"Who hath blessed us with all spiritual blessings in 
the in Christ/ ' Ephesians 1:3. 

"Heirs of God, and joint-heirs with Christ." Ro- 
mans 8 :17. 

The Christian's resources in Christ Jesus are unlim- 
ited. Some Christians are like a man whose vault is 
filled to capacity with riches, but the vault door is 
locked and he has lost and forgotten the combination. 
Here is the Christian's combination to his riches in 
Christ Jesus : 

"If ye abide in me, and my words abide in you, ye 
shall ask what ye will, and it shall be done unto you.' 
John 15:7. 

When I was in business down south, I went to the 
home of a very rich man to secure from him the release 
of a forty thousand dollar mortgage which he held on 
the property our company had purchased from him. 
What a home it was ! It looked to be the home of some 
poverty-stricken owner. There sat the rich man clad in 
trousers that were cheap and that had seen better days, 
a well-worn soiled shirt, and a jacket which matched the 


other garments. He sat at a table and before him was a 
scanty meal which he had prepared himself. The fur- 
nishings were very cheap and ordinary. In an adjoin- 
ing room an unskilled laborer was hanging some paper 
which the rich man boasted he had picked up for six 
cents a roll on the bargain counter. He was quite proud 
of his purchase. His fortune was well up in six figures 
and every cent that came in was hoarded up. He had no 
relatives to whom he could leave his money, and his 
chief joy was in accumulating his wealth. He knew not 
how to enjoy the use of it. He had all the marks of a 
pauper. How like this man are so many Christians; act- 
ing like paupers when they are joint-heirs with Jesus 
Christ to all of God's great riches. 

'If ye then, being evil, know how to give good 
gifts unto your children, how much more shall your 
Father which is in heaven give good things to them that 
ask Him?" Matthew 7:11. 

From the very moment that the sinner gives himself 
to Jesus Christ and in exchange receives from God the 
gift of eternal life through that Christ, the mutual giv- 
ing should continue. God is always ready to give and 
always ready to receive the humblest gift from His child 
when given in the name of the Lord Jesus Christ; even 
a cup of cold water. Matthew 10:42. 

'And whatsoever ye do in word or deed, do all in 
the name of the Lord Jesus, giving thanks to God and 
the Father by Him." Colossians 3:17. 

i ( rni 

That thine alms may be in secret; and thy Father 
which seeth in secret Himself shall reward thee openly." 
Matthew 6:4. 

Because the glories of our Lord Jesus Christ are in- 
describable, and the value of His offering and sacrifice 
incomparable, the Christian says, "Thanks be unto God 
for His unspeakable gift. ' ' II Corinthians 9 :15. 

Because of this priceless gift, the child of God is 
not his own; he is bought with a price." I Corinthians 


6:20. Not with silver and gold, but with the precious 
blood of Jesus Christ, I Peter 1 :18 and 19. Therefore the 
Christian belongs to God, body, soul and spirit. Every- 
thing that he has belongs to God, 

The old miser that I met down south may be dead 
by this time. If not, he will be within a few short years, 
and then God will say/ 'Then whose shall those things 
be ? which thou hast provided?' 7 Luke 12:20. 

The richest land-owner is but a tenant; for every 
inch of this planet belongs to the Lord. "The earth is 
the Lord's and the fullness thereof/ 7 Man may tempor- 
arily possess control and improve it, but when his spirit 
goes to God which gave it and his body back to the dust, 
another tenant will hold it till death loosens his grip. 

Therefore God says, "Lay not up for yourselves 
treasures upon earth, where moth and rust doth corrupt, 
and where thieves break through and steal; but lay up 
for yoiirselves treasures in heaven, where neither moth 
nor rust doth corrupt, and where thieves do not break 
through nor steal." Matthew 6:19 and 20. 

"For where your treasure is, there will your heart 
be also. 77 Verse 21. Surely the Christian's treasure is 
the Lord Jesus Christ who is now at God 7 s right hand 
in heaven, and that is where his heart should be, 

God does not ask a sinner to give, for the sinner has 
no treasure in heaven. His destiny is eternal separation 
from heaven. Before he gives anything to God, he must 
first receive a gift from God, the gift of eternal life 
through Jesus Christ* 

"Though I bestow all my goods to feed the poor, 
and have not love, it profiteth me nothing. 7 I Corinth- 
ians 13:3. Love is the fruit of the Spirit, whom the 
world cannot receive. John 14:17. 

Gifts to God must be from God's redeemed people. 
Many sinners are far more benevolent and generous 
than are God's saints, but quite often these sinners are 


trying to buy favor and standing with God, which can- 
not be purchased with gold and silver. Doing humani- 
tarian works is not laying up treasures in heaven unless 
the doer's name is first written in heaven. We must first 
give ourselves to God. II Corinthians 8:5, 

"He that hath pity upon the poor lendeth unto the 
Lord/' Proverbs 19:17, 

i i 

But whoso hath this world's goods, and seeth his 
brother have need, and shutteth up his bowels of com- 
passion from him, how dwelleth the love of God in him!" 
I John 3 :17. 

Israel brought to God the blind for sacrifice, and 
the lame and sick. They offered polluted bread upon His 
altar. Malachi 1:7 and 8. Therefore God said, "Ye have 
robbed me: Ye are cursed with a curse." Malachi 3:8 
and 10. 

Just think of a child of God robbing his Father, 
and yet the Church of God is filled with such robbers, 
who are robbing God of time, talents and money. 

God does not expect any Christian to give above his 
ability: "For if there first be a willing mind, it is ac- 
cepted according to that a man hath, and not according 
to that he hath not." II Corinthians 8:12. 

Remember the poor widow and her two mites and 
the commendation of the Lord. Mark 12:42. 

God has ordained that those who are set apart by 
the Holy Spirit for special ministry are to be supported 
by the liberality of the saints. "The labourer is worthy 
of his hire." Luke 10:7. 

i c 

The firstlings of our herds and our flocks, to bring 
to the house of our God, unto the priests that minister 
in the house of our God." Nehemiah 10:35 and 36. 

"Let him that is taught in the Word communicate 
unto him that teacheth in all good things, Galatians 6 :6. 

Not only for the support of the ministry of God's 
Word, but to the necessity of the saints who are in need, 
are Christians exhorted to give: 

"Distributing to the necessity of saints, given to 
hospitality/ 7 Romans 12:13, I Timothy 6:18, 

It is hard to understand how any saint of God can 
hoard up his wealth with more than a half billion heathen 
yet unevangelized, and scores of missionaries ready to 
go when the money is forthcoming ; and with thousands 
of poor saints, widows and orphans all about us. 

As to how much any New Testament saint should 
give, no specific amount is laid down, and to say ££ tithe * 
might tend to make a legalist out of a Christian, which 
is contrary to the will of God. But surely no consecrated 
Christian will give any less than Israel was required to 
give under the law. 

Most Christians do not take God into consideration 
in the spending of their money, and very few of them 
know much about the real joy of sacrificial giving. 
Every Christian should give to the Lord's work prayer- 
fully, systematically and cheerfully. 

As for the tithe, let us bear in mind that God estab- 
lished the tithe principle in the days of Melchisedec, 400 
years before God gave the law through Moses. Read 
Hebrews 7:9 and 10. 



I Corinthians 16:2, 



We have briefly considered the promise of our Lord 
Jesus Christ, "I will send the Holy Spirit/' This prom- 
ise He has fulfilled. Another promise, "I .will come 
again/' is awaiting fulfillment. 

The Christian is instructed to "come behind in no 
gift; waiting for the coming of our Lord Jesus Christ," 
I Corinthians 1:7. Waiting for the coming of our Lord 
Jesus Christ is. not waiting to die and go to Him. The 
Lord Jesus Christ does not come when the saint falls 
asleep ; the saint departs to be with the Lord. Philip- 
plans 1:23, "Precious in the sight of the Lord is the 
death of His saints." Psalm 116:15. The Lord Jesus 
Christ died and abolished death that He might deliver 
us from the fear of death, Hebrews 2:14 and 15. Surely 
He is with every saint in the hour of death. But the 
second coining of Christ is something entirely different, 
and the saint who is not awaiting His coming is a dis- 
obedient child of God, Many people who are ignorant 
of this precious doctrine, think that Christians who are 
waiting for the coming of the Lord have the date of 
His coming all set. Comparatively few Christians who 
know the Bible are unwise enough to set the time of the 
Lord's return- He may not come for many years; but 
He may come within a few moments. We have no right 
to say that He is not coming this day, this very hour. 
We do know that He is coming and every Christian 
should be watching and waiting for His return. 

The fact of the second coming of Jesus Christ is 
stated in such plain language in the Bible, If we believe 
in salvation and heaven, because of our faith in the 
Bible, why should we doubt when Paul says: "For this 
we say unto you by the Word of the Lord that we which 
are alive and remain unto the coming of the Lord shall 
not precede them which are asleep. 7 I Thessalonians 4: 


15. This was not some theory or opinion of one who was 
deceived; but a glorious reality revealed to the same 
apostle who delivered unto us the glorious gospel of 
Christ whereby we are saved. "This we say unto you by 
the Word of the Lord." Remember these are the words 
of the Lord : 

"That we which are alive and remain unto the 
coming of the Lord." 

"Shall not precede them which are asleep/ 

The Word of the Lord is, that many saints will be 
alive when the Lord comes. The Word of the Lord fur- 
ther states that these same saints will go to heaven with- 
out dying. But they will not go before, or without, the 
saints who up to that moment have departed to be with 
the Lord. , 

"The Lord Himself shall descend from heaven with 
a shout, with the voice of the archangel/ and with the 
trump of God; and the dead in Christ shall rise first; 
Then we which are alive and remain shall be caught tip 
together with them in the clouds, to meet the Lord in 
the air; and so shall we ever be with the Lord.' I Thes- 
salonians 4:16 and 17/ 

With such plain language, the child of God should 
not need to accept any man's theory of the second com- 
ing of Christ, and certainly he should not be persuaded 
by any man's argument that Christ is not coming the 
second time, 

God says, ' ' This same Jesus, which is taken up from 
you into heaven, shall so come in like manner as ye have 
seen Him go into heaven/' Acts 1:11. Who is coming? 
The same Jesus. The same Jesus who died on the cross 
for our sins and rose again ; the same Jesus that went 
into heaven after His resurrection. This same Jesus' is 
coming back from heaven, 

The coming of the Lord is called, "The Blessed 
Hope/ ? Titus 2:13. It is also the purifying hope. I John 

3:3. Why any Christian should be identified with the 
scoffers who are crying, "where is the promise of His 
coming," it is hard to understand. II Peter 3:4. No doc- 
trine is more clearly taught in the Scriptures than is the 
second coming of Christ. None should be more precious 
to the saint who loves the Lord, and who certainly should 
rejoice at the thought of going to heaven without dying. 
"For we that are in this tabernacle do groan, being bur- 
dened ; not for that we would be unclothed, but clothed 
upon, that mortality might be swallowed up of life." 
II Corinthians 5 :1 to 4. 

Saints who fall asleep before the second coming of 
Christ will be unclothed until He comes, at which time 
they will be clothed upon with their house which is from 
heaven. Those who are alive and are caught up when 
the Lord comes will have the unspeakable joy of being 
clothed upon without having been unclothed. Some 
Bible teachers think the house from heaven is received 
immediately at death, and differs from the incorruptible 
body when Christ comes. If you say that you are not 
interested in having such an experience, it is because 
this glorious hope has never filled your soul. 

Read these promises of the Lord's coming: 

Matthew 24:27 to 30 I Thessalonians 4:15 

Matthew 25 :6 I Thessalonians 5 :2 

Matthew 26 :64 I Thessalonians 5 :23 

Mark 13 :26 II Thessalonians 1 :10 

Mark 14:62 II Thessalonians 2:1 

Luke 21 :27 I Timothy 6 :14 

John 21 :22 II Timothy 4:1 

Romans 11 :26 I Peter 1 :7 

Philippians 3 :20 and 21 I Peter 5 :4 

Colossians 3 :4 I John 2 :28 

James 5 :7 I John 3 :2 

I Corinthians 11:26 Hebrews 9:28 

I Corinthians 5:23 Hebrews 10:37 

I Thessalonians 2 :19 Jude 14 

I Thessalonians 3:13 Revelation 1:7 


"For our citizenship is in heaven; from whence also 
we look for our Saviour, the Lord Jesus Christ: Who 
shall change our vile body, that it may be fashioned like 
unto His glorious body/ 1 Phillip ians 3:20 and 21. 

Man has a body as well as a soul. When Christ 
saves the man, the redemption of that man's body is 
included in his salvation. Our souls are saved here and 
now, when we receive the end of our faith, I Peter 1 :9, 
Because the Christian's saved soul is dwelling in an 
earthly tabernacle, a body of humiliation, which is de- 
caying day by day, we which have the firstfruits of the 
Spirit, even we ourselves groan within ourselves, waiting 
for the adoption, to-wit the redemption of our body. 
Romans 8 :23, We are not waiting for death. We are 
waiting for the redemption of our bodies. We have been 
begotten, into an inheritance that is incorruptible, for 
which we must have an incorruptible body. This body 
we can never receive until the second coming of the 
Lord Jesus Christ. I Peter 1 :1 to 8. Therefore if the 
second coming of Christ is not included in our message, 
we are not preaching the full story of salvation. 

Nineteen hundred years ago the Lord Jesus Christ 
received His resurrection body, and became the first- 
fruits of them that slept. I Corinthians 15:20. *' Christ 
the firstfruits ; afterward they are Christ 7 s at His com- 
ing/' I Corinthians 15:23. 



Colossians 3:1 to 4. 



They that. axe Christ's will receive their resurrection 
bodies at His coming. They that are Christ's will not 
receive their bodies before His coming; but at His com- 
ing. They that are not Christ's will not, receive their 
resurrection bodies at His coming for His saints. "Blessed 
and holy is he that hath part in the first resurrection.' 
Kevelation 20:6. 

They that are Christ's at His coming shall not come 
into condemnation. John 5:24, "He that believeth on the 
Son is not condemned. John 3:18. Romans 8:1. The be- 
liever's judgment is in the past. When Christ went to 
the cross, He said , "Now is the judgment of this world.' 7 
John 12 :31. When the sinner acknowledges that the 
judgment which God pronounced upon the Saviour was 
the sinner's judgment, and by faith accepts that Saviour 
and His finished work, the judgment due that sinner is 
lifted, and he passes out of death into life. 

There will be another judgment of the world by the 
same One who died on the cross. Acts 17 :31. All judg- 
ment has been committed into the hands of the Son. 
John 5 :22. Every sinner who does not meet Jesus Christ 
as Saviour must meet Him as Judge, at the White Throne. 

"And death and hades were cast into the lake of 
fire. This is the second death. And whosoever was not 
found written in the book of life was cast into the lake 
of fire. Kevelation 20 :14 and 15. 

Therefore, there is no such thing as a general judg- 
ment-day for saint and sinner. 

As the sin question was settled by Christ for every 
believer, God's purpose in bringing Christians to the 
judgment-seat of Christ is to reward them for their 
works. II Corinthians 5:10. Matthew 16:27. I Corinthians 


3:14. The judgment-seat of Christ, before which saints 
shall appear, should not be confused with the White 
Throne before which sinners shall appear. 

"There shall be a resurrection of the dead, both of 
the just and unjust-" Acts 24:15. But a thousand years 
at least will intervene between the resurrection of the 
just, which will take place at Christ's coming, and the 
resurrection of the unjust , which will take place after 
Satan meets his final doom. Revelation 20 :5. John 5 :28. 
Matthew 24:41. 

Between the resurrection of the just and the unjust, 
the Messianic kingdom of heaven shall be set up on this 
earth with Israel, God's ancient people, in their own 
land of Palestine. Amos 9:11 to 15* There are several 
hundred prophecies in the Bible concerning this coming 
earthly kingdom, which is not the Church, or Body of 
Christ. Christians would have been saved from much 
confusion and misunderstanding, had they been clearly 
taught, that Israel is not the Body of Christ, and the 
earthly promises to the former are not to be confused 
with the heavenly promises to the latter* 

At the judgment seat, the Saviour will dispense 
the crowns for faithful service. 

1 — The Incorruptible Crown ..„I Corinthians 9 :25 

2— The Crown of Joy I Thessalonians 2:19 

3-^The Crown of Life ~ James 1 :12. Rev. 2 :10 

4 — The Crown of Glory ., I Peter 5 :4 

5 — The Crown of Righteousness II Timothy 4 :8 

"Thou shalt be recompensed at the resurrection of 
the just." Luke 14:14. The Lord will come for His 
Church. This we call "the rapture." Then later He will 
come to earth. This is really the Second Coining of 
Christ. Israel shall be saved. Romans 11 :25. 

It is rather difficult to state all the details of the 
Lord's Coming for His Body and His coming to Israel, 
but both facts are declared in God's Book. 



The Christian's calling was given him in Christ 
Jesus before the world began. 

"But is now made manifest by the appearing of 
our Saviour Jesus Christ, who hath abolished death, and 
hath brought life and incorruptibility to light through 
the gospel. ' 7 II Timothy 1 :9 and 10. 

In the death, resurrection, and coming again of our 
Lord Jesus ? we have this gospel which brings to the 
believer, life and incorruptibility, 

Christ was made after the power of a deathless life. 
Hebrews 7:16. He could truthfully say, therefore, 'I 
have power to lay my life down and power to take it up. : 
John 10:17 to 19. Through death He destroyed him that 
had the power of death, that is, the devil. Hebrews 2 :14. 
By His resurrection from the dead we have the hope of 
incorruptibility. I Peter 1 :3 and 4. This incorruptibility, 
which He hath brought to light in this gospel, will be 
realized by believers at the coming of Christ. 

"When Cjhrist, who is our life, shall appear then 
shall ye also appear with Him in glory." Colossians 3 :4. 

Our life is a Person; so also is our resurrection. 
John 11 :25. 

He is our peace, our hope, our holiness, our right- 
eousness, our redemption. 

The law of the spirit of life in Christ Jesus hath 
made us free from the law of sin and death. Romans 8 :2. 
This law of life nullifies the law of death in Adam. 

When we sit with the saints at the Lord's table and 
break bread, we should always remember, "As often as 
ye eat this bread, and drink this cup, ye do show the 
Lord's death till Pie come/' I Corinthians 11:26. 


The Lord's command to the Christian is, Ci Occupy 
till I come/' Luke 19:13. 

i i 

Watch ye therefore : for ye know not when the 
master of the house cometh, at even, or at midnight, or 
at the cockcrowing, or in the morning : Lest coming sud- 
denly He find you sleeping, And what I say unto you I 
say unto all, Watch.' 7 Mark 13:35 to 37. 

Watching and waiting for the Lord's return should 
be the attitude of every believer. 

Two young women were in the station waiting room, 
each awaiting the arrival of a train which would bring 
home a lover. 

The first woman was sitting calmly in the waiting 
room reading, lost in the story of her book, until sud- 
denly aroused by the announcement of her train and 
walked leisurely to the exit-gate and met her lover. To 
be sure she was glad to see him. But the other young 
woman walked up and down the platform, several times 
her eyes were fixed on the board which indicated the 
time of arrival of trains ; now and then she would shift 
her gaze down the track. As she saw the train approach- 
ing she rushed to the gate and was already to greet the 
one whom she loved/ The first woman was waiting; the 
second one was watching and waiting. 

The Christian who is truly watching and waiting 
will also be working till He comes. "Occupy till I come/' 
"Even so! come Lord Jesus/ ? 


The Antichrist is coming. The Great Tribulation is 
Before the reign of Antichrist and the Great 
Tribulation, the Lord Jesus Christ shall call His own to 

(King James Translation) 

(1) The Flood was on the earth, about 1656 A. H. 
(year of man), or about 5344 Before Christ. 

(2) Noah built the ark, according to God's pattern, 
and was saved with his family (8 souls — I Peter 3:20). 
Noah was the eighth person. II Peter 2:5. Enoch was 
the seventh from Adam and prophesied concerning the 
coming of the Lord in judgment. Jude 14. 

(3) Enoch was Noah's great-grandfather. Genesis 
5:23 to 29. Enoch escaped death. He left the earth with- 
out dying, at the age of 365. His son, Methuselah, died 
at the age of 969, the oldest man ever on this earth. He 
died the year of the flood. Adam died at the age of 930. 
Genesis 5:5. Noah died at the age of 950. Genesis 9:29. 
Seth died at the age of 912. Genesis 5:8. Jared died at 
the age of 962. Genesis 5:20. 

Note the following: (A. H. — the year of man) 
Genesis 5 to 11 Born Died Born Died 

Adam 930 Lamech 874 1651 

Seth 130 1042 Noah 1056 2006 

Enos 235 1140 Shem 1558 2158 

Cainan 325 1235 Eber 1723 2187 

Mahaleel 395 1290 Peleg 1757 1996 

Jared 460 1422 Terah 1878 2083 

Enoch 622 967 Abram 2008 2183 

Methuselah 687 1656 

(4) Noah was 600 years old when the flood was on 
the earth. Genesis 7:6. And Noah lived 350 years after 
the flood. Genesis 9:29. 

(5) Noah's father, Lamech, was 38 years old when 
Adam's son, Seth, died in the year 912 A. H. (year of 
man). Genesis 5, 

(6) Noah's son, Shem, (from whom Abraham, 
Isaac, Jacob, David, and Mary, the mother of the Lord 


Jesus, descended) was 98 years old when the flood was 
on the earth. Shem died 502 years after the flood. Gene- 
sis 11:10 and 11. Shem died in the year of man 2158, or 
about 1842 B. C. 

(7) Abram was 75 years old in 2083 A. H. Genesis 
12:4 (about 1917 B. C). Abraham died when 175 years 
old (Genesis 25:7): therefore, about 1817 B. C. Note 
then, that although Abraham was the ninth generation 
from Shem (Genesis 11:10 to 29) Shem lived until Abra- 
ham was 150 years old. For many years they could 
have talked about the events before and during" the 
flood; for Shem lived 98 years before the flood. 

(8) The Bible speaks of two men in Corinthians 
15:45 and 47: "The first man Adam was made a living 
soul; the last Adam was made a quickening Spirit." 
"The first man is of the earth, earthy; the second man 
is the Lord from heaven." Concerning these two men, 
we also read in I Corinthians 15:21 and 22: "For since 
by man came death, by man came also the resurrection 
of the dead. For as in Adam all die, even so in Christ shall 
all be made alive." And Romans 5:12 and 5:19: "Where- 
fore, as by one man sin entered into the world, and death 
by sin; and so death passed upon all men, for that all 
have sinned." "For as by one man's disobedience many 
were made sinners, so by the obedience of one shall many 
be made righteous." 

(9) Romans 5:13 and 14: "For until the law sin 
was in the world: but sin is not imputed when there is 
no law. Nevertheless death reigned from Adam to Moses, 
even over them that had not sinned after the similitude 
of Adam's transgression, who is the figure of Him that 
was to come." 

Remark: "From Adam to Moses," is a period of 
time designated in the Bible. Abraham was 75 years old 
when God covenanted with him. Genesis 12:4. That was 
in the year 1917 B. C. It was 430 years later when God 
gave the law to Moses. Galatians 3:17. Therefore the 
law (the Ten Commandments) was given at Sinai about 


1490 B. C, Moses was at the time 80 years old. Exodus 
7:7. Moses was 40 years under the law, 

(10) Note, "from Adam to Moses/' "When there 
was no law." Romans 5:13. Now note, Galatians 3:19: 
"Wherefore then serveth the law? It was added be- 
cause of transgressions, till the Seed should come to 
whom the promise was made; and it was ordained by 
angels in the hand of a mediator/" Romans 5:20: "More- 
over the law entered, that the offence might abound, 
But where sin abounded, grace did much more abound/' 
About 1490 B* 0. the law was added to the promise God 
made Abram 430 years before. 

(11) In Jeremiah 31:32 to 34 we are told when God 
made the "Law" covenant with the house of Israel 
(about 1490 B. C). God tells us in Hebrews 8:9 to 13 
when He made it old. 

So we are taught that the Old Covenant did not 
exist from Adam until Moses was 80 years of age. 

Therefore Abel, Seth, Enoch, Noah, Shem, Abraham, 
Isaac, Jacob, and Jacob's twelve sons were not under 
the Old Covenant : for they all died before 1490 B. C. 

(12) Seventy souk out of the loins of Jacob went 
down to Egypt about 33 years after Jacob's name, was 
changed by God to Israel. Read the story in Genesis 
35:9 to 14. So the birth of the Nation Israel was about 
1700 B. C. Seventy Israelites went down to Egypt. More 
than 200 years later about 2,000,000 came out of Egypt. 
Exodus 12:37. 

(13) Thus we see that the Book of Genesis does not 
refer to the Old Covenant, but with God's dealings with 
men from Adam to Joseph, before the Old Covenant was 
made at Sinai about 1490 B. C. From Adam to the 
Nation Israel was about 2,300 years. There was no such 
nation until about 1700 B, C. Prom Adam to the Old 
Covenant was about 2,500 years. Do not think that we 
begin to study the Old Covenant when we open the Bible 
at Genesis. 


(14) Israel had twelve sons. From them came the 
"Twelve Tribes of Israel.' They are yet to be judged 
by the "Twelve Apostles." Matthew 19:28. Ten of the 
"Twelve Tribes" revolted under Jereboam, about 970 
B. 0. They were led into captivity by tha Assyrians 
about 735 B. 0. The two tribes (Judah and Benjamin) 
remained in Jerusalem until about 600 B. 0, when they 
were taken to Babylon. II Kings 25 ; Jeremiah 52. Then 
began the Times of the Gentiles. 

(15) Where is the Nation Israel today? Read Deu- 
teronomy 28:15 to 67 and you will see God's awful 
judgment pronounced upon Israel. The history of Israel 
from that day (1450 B. C.) up to the present time will 
show how literally it has been fulfilled. See what Christ 
said to Israel nearly 1,500 years after the judgment of 
Deuteronomy: "And they shall fall by the edge of the 
sword, and shall be led away captive into all nations: 
and Jerusalem shall be trodden down of the Gentiles, 
until the times of the Gentiles be fulfilled. " Luke 21 :24. 
"Behold your house is left unto you desolate. For I say 
unto you, Ye shall not see me henceforth, till ye shall 
say, Blessed is He that cometh in the Name of the Lord." 
Matthew 23:38 and 39. "God hath not cast away His 
people whom He foreknew." Romans 11:1 and 2. 

(16) "Who are Israelites to whom pertaineth the 
adoption, and the glory, and the covenants, and the 
giving of the law, and the service of God, and the prom- 
ises; Whose are the fathers, and of whom as concerning 
the flesh of Christ came, who is over all, God blessed for 
ever." Romans 9:4 and 5. "Ye worship ye know not 
what ; we know what we worship ; for salvation is of the 
Jews." John 4:22. 

(17) Christ was born "King of the Jews." Matthew 
2 :2. He was saluted, "King of Israel." John 1 :49. He Died 
King of the Jews. John 19:19. He was made under the 
law. Galatians 4:4. He was not sont (at first) but unto 
the lost sheep of the house of Israel. Matthew 15 :24. He 
was a minister of the circumcision. Romans 15:8. 


(18) When they heard these things, they held their 
peace, and glorified God, saying, Then hath God also to 
the Gentiles granted repentance unto life. Acts 11 :18. 

(19) And when they were come, and had gathered 
the church together, they rehearsed all that God had 
done with them, and how he had opened the door of 
faith unto the Gentiles. Acts 14: 27. 

(20) For I speak to you Gentiles, inasmuch as I 
am the apostle of the Gentiles, I magnify mine office. 
Romans 11:13. Whereunto I am appointed a preacher, 
and an apostle, and a teacher of the Gentiles. II Timothy 
1:11. That I should be the minister of Jesus Christ to 
the Gentiles, ministering the gospel of God, that the 
offering up of the Gentiles might he acceptable, being 
sanctified by the Holy Ghost. Romans 15:16. Where- 
unto I am ordained a preacher, and an apostle, (I speak 
the truth in Christ, and lie not;) a teacher of the Gen- 
tiles in faith and verity. I Timothy 2:7. To whom God 
would make known what is the riches of the glory of 
this mystery among the Gentiles ; which is Christ in you, 
the hope of glory : Colossians 1 :27. 

(21) For this cause I Paul, the prisoner of Jesus 
Christ for you Gentiles. If ye have heard of the dispen- 
sation of the grace of God which is given me to you- 
ward: Ephesians 3:1 and 2. Unto me, who am less than 
the least of all saints, is this grace given, that I should 
preach among the Gentiles the unsearchable riches of 
Christ ; And to make all men see what is the fellowship 
of the mystery, which from the beginning of the world 
hath been hid in God, who created all things by Jesus 
Christ. Ephesians 3:8 and 9.